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Welcome to the Judaism community on Codidact!

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Activity for AA ‭

Type On... Excerpt Status Date
Comment Post #280691 https://www.hebrewbooks.org/pdfpager.aspx?req=58221&st=&pgnum=251
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over 5 years ago
Comment Post #280556 check out https://judaism.stackexchange.com/a/75556/
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over 5 years ago
Comment Post #280575 Because it isn't permissible? This seems like a loaded question. I've never actually been served this sort of avoda zara (apparently it's not as widespread as its worshippers like to insinuate) but if I was I'd be sure not to eat it.
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over 5 years ago
Comment Post #280448 https://hebrewbooks.org/42162
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over 5 years ago
Comment Post #280480 How about אבק לשון הרע?
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over 5 years ago
Edit Post #280263 Initial revision over 5 years ago
Answer A: (How) does the home gardener tithe?
> How do you establish valuation -- compare to what's for sale in the grocery store? The other answer and plenty of online resources discuss the lists of what portions to designate and in what order. You can basically just read a set text that takes care of all the designating. Then everything...
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over 5 years ago
Comment Post #280251 Technically, D'mai doesn't exist nowadays and would only need terumat maaser taken, not regular terumah (aka terumah gedolah). What you're discussing is "safek tevel". D'mai was a special rabbinic enactment for specific cases where there was a minor doubt about certain details of the separation. ...
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over 5 years ago
Comment Post #280251 There's also maaser rishon, 90% of which goes to a Levite
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over 5 years ago
Edit Post #280262 Initial revision over 5 years ago
Answer A: Why do we destroy t'rumah and challah instead of giving it to a kohein?
The issue is not that the priest is impure as much as the food is impure. Even a pure priest cannot eat impure holy food from Israel, but any priest can benefit from it (either by burning it for warmth or feeding it to his animals). Accordingly you can and should give all your holy food portions ...
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over 5 years ago
Comment Post #276921 @user8078 it's an interesting thought, but 1) if you look at how the Rambam describes the prayer service practically he clearly includes a sitting part of tachanunim after the fallen part, and 2) then you'd be left with the strange situation of Avinu Malkenu being a hefsek before tachanun per se,...
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over 5 years ago
Comment Post #279837 https://judaism.stackexchange.com/q/114273/ https://judaism.stackexchange.com/q/85332 https://judaism.stackexchange.com/a/109497
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almost 6 years ago
Comment Post #279781 @manasseh actually, the obligation is to light from sundown to when the streets quiet down. Many Rishonim did estimate the length of that period to be about a half-hour to an hour long.
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almost 6 years ago
Comment Post #279757 See https://judaism.stackexchange.com/q/3700
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almost 6 years ago
Comment Post #279745 By the same logic you could drive on Yom Tov, at least to the grocery
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almost 6 years ago
Comment Post #279737 Igrot Moshe OC 1:36
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almost 6 years ago
Comment Post #279726 Shulchan Aruch OC 227:3
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almost 6 years ago
Comment Post #279604 Close for import https://judaism.stackexchange.com/q/78443/
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almost 6 years ago
Comment Post #278923 @Monica would it not be cleaner at this point to just delete this post and nominate the crossposted Mi Yodeya post for import? There's no value added in summarizing MY posts, which are already usually summaries of primary sources, when you can just bring the whole thing over.
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almost 6 years ago
Comment Post #278600 If you're just going to repeat a claim, I'm just going to repeat my critique. The Gemara says the water libation happens on החג. That is true regardless of the length of החג. Just like one could reasonably say I must eat maror on pesach.
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almost 6 years ago
Comment Post #278600 You said "an example where חג can only mean the first seven days". Did you mean "can mean only the first seven days"? I read it as "only can mean the first seven days".
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almost 6 years ago
Comment Post #278600 On its own, perhaps, but given the other context of water and חג from taanit, not as compelling. It's important to be clear what's literally "proven" and what's not
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almost 6 years ago
Comment Post #278593 Taanit mishna 1:3 says 7 marcheshvan is 15 days after חג. So either חג goes through 22 Tishrei or Tishrei has 29 days, no?
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almost 6 years ago
Comment Post #278593 Other examples of חג including the last day is the braitas on Megila 5a and 32a as well as the last mishna there, in particular the elaboration in the tosefta 3:3 ובשאר ימות החג בקרבנות החג... בשמיני ביום השמיני
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almost 6 years ago
Comment Post #278600 This is not a good proof. The Gemara says the water libation happens on החג. That is true regardless of the length of החג. Just like one could reasonably say I must eat maror on pesach.
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almost 6 years ago
Comment Post #278426 This also doesn't account for the dispensation of mitztaer. If someone is upset enough at having to go out now that they are willing to wait to go later, is that not the definition of mitztaer? Wouldn't the obligation to go out of your way be different for a mitzva whose essence is not going out ...
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almost 6 years ago
Comment Post #278426 This general formulation doesn't do justice to the OP's case. If it's supposed to rain in 1 hour, then what's wrong with me learning Torah in the sukkah for an hour than eating inside instead of eating in the sukkah now and learning later inside? Is eating in the sukkah a bigger kiyun than other ...
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almost 6 years ago
Comment Post #278443 Preventing bovine encephalitis?
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almost 6 years ago
Comment Post #278131 @Doniel indeed I say as many viduyim on erev tisha bav before my meal as I do after
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almost 6 years ago
Comment Post #278131 Perhaps people are more likely to stuff their faces dangerously if they know they won't be able to eat for 25 hours?
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almost 6 years ago
Comment Post #278129 You have presented a false dichotomy. It could be there is no halachic source for it and it is still a necessary adopted custom. A family or communal custom can be binding on you even if it wasn't documented by a European rabbi a few hundred years ago.
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almost 6 years ago
Comment Post #277976 Maybe that could have also worked, but the current wording is hardly odd
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about 6 years ago
Comment Post #277273 Rambam Shmita veYovel 10:17 יתרה שביעית על היובל--שהשביעית משמטת כספים, ואין היובל משמיט כספים. ויותר יובל על השביעית--שהיובל מוציא עבדים, ומשמיט קרקע
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about 6 years ago
Comment Post #277273 Slaves going free is from Leviticus 25 explicitly about Yovel וְכִי-יָמוּךְ אָחִיךָ עִמָּךְ, וְנִמְכַּר-לָךְ--לֹא-תַעֲבֹד בּוֹ, עֲבֹדַת עָבֶד. כְּשָׂכִיר כְּתוֹשָׁב, יִהְיֶה עִמָּךְ; עַד-שְׁנַת הַיֹּבֵל, יַעֲבֹד עִמָּךְ. וְיָצָא, מֵעִמָּךְ--הוּא, וּבָנָיו עִמּוֹ; וְשָׁב, אֶל-מִשְׁפַּחְתּוֹ, וְאֶל...
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about 6 years ago
Comment Post #277273 That verse is not talking about shmitta...
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about 6 years ago
Comment Post #277976 https://judaism.stackexchange.com/questions/15590/best-way-to-destroy-maaser-sheni-coins Destruction is indeed required if you haven't eaten it yet. I'm not sure what the issue is.
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about 6 years ago
Comment Post #277947 @robev when i had covid, i didn't realize i had lost my sense of smell until the following saturday night. the test may not weed out malicious rodfim, but it will alert people to something they might not have realized. (to weed out the rodfim, they could potentially give you one of two smells eac...
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about 6 years ago
Comment Post #277523 Yarcha is first generation egyptian. Attai is second generation egyptian. Attai's kid is permitted to marry a Jew.
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about 6 years ago
Comment Post #277523 Is this your case https://he.wikisource.org/wiki/%D7%A9%D7%95%D7%9C%D7%97%D7%9F_%D7%A2%D7%A8%D7%95%D7%9A_%D7%90%D7%91%D7%9F_%D7%94%D7%A2%D7%96%D7%A8_%D7%93_%D7%95 (and more generally, this mishna https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%A0%D7%94_%D7%A7%D7%99%D7%93%D7%95%D7%A9%D7%99%D7%9F_%D...
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about 6 years ago
Comment Post #277523 @Harel What do you mean by "yet"? Yarcha is first generation egyptian. Attai is second generation egyptian. Attai's kid is permitted to marry a Jew. What am I missing?
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about 6 years ago
Comment Post #277523 Wouldn't the kid by definition be a second generation Egyptian? Only a third generation Egyptian is permitted.
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about 6 years ago
Comment Post #277464 "We don't want to sacrifice quality for quantity." This probably isn't as absolute a formula as you make it sound. Voices on meta here have indeed advocated for increasing quantity at the expense of quality in some cases depending on the particular costs and benefits.
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about 6 years ago
Comment Post #277273 @Alaychem slaves also go free at yovel not shmitta. If the ethical teaching is that removed from the rule, it's also not unique to judaism. Many if not all world cultures teach about second chances.
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about 6 years ago
Comment Post #277371 Consider including the additional blessing for fast days on your list.
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about 6 years ago
Comment Post #277371 This varies based on rite. You should clarify which rite you are using and if you want answers based on any specific one. (For an extreme example, consider this rite https://hebrewbooks.org/pdfpager.aspx?req=20685&st=&pgnum=77)
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about 6 years ago
Comment Post #277328 So you want a policy that material can't be deleted without notifying its author why it was deleted? Is so you should propose it. That could be rather burdensome for the volunteer moderators. A fully operative site can handle hundreds if not thousands of deleted comments every month
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about 6 years ago
Comment Post #277273 @manasseh none of the things you said are ethical teachings.
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about 6 years ago
Comment Post #277273 Debts are cancelled after shmitta but land sales are only cancelled at yovel.
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about 6 years ago
Comment Post #277350 It may be better to ask this the other way: what questions should a prospective chazzan ask of a new-for-him minyan?
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about 6 years ago