Welcome to the Judaism community on Codidact!
Will you help us build our community of learners? Drop into our study hall, ask questions, help others with answers to their questions, share a d'var torah if you're so inclined, invite your friends, and join us in building this community together. Not an ask-the-rabbi service, just people at all levels learning together.
Activity for AA
| Type | On... | Excerpt | Status | Date |
|---|---|---|---|---|
| Comment | Post #290692 |
https://judaism.stackexchange.com/questions/48725/is-a-sotah-woman-considered-a-suicide#comment129293_48725 (more) |
— | 2 months ago |
| Comment | Post #290243 |
https://judaism.stackexchange.com/q/14213 (more) |
— | 4 months ago |
| Comment | Post #290265 |
The only other place with dual cantillation traditions is Genesis 35:22. (more) |
— | 4 months ago |
| Comment | Post #290353 |
There's a tradition that Moshe's son is mentioned in Judges 18:30 which would indicate he stuck around with the Jews (more) |
— | 4 months ago |
| Comment | Post #290353 |
Note Moshe's father-in-law takes leave in Numbers 10 (more) |
— | 4 months ago |
| Comment | Post #290408 |
Note this time is both the latest time to light and the time until when your candles must burn (Shabbat 21b דאי לא אדליק מדליק ואי נמי לשיעורה) (more) |
— | 4 months ago |
| Comment | Post #280936 |
Indeed if they are two completely different commandments that logic applies (and I indicated in my parenthetical above that hedging from night to day is debatable). If it's the same commandment happening twice then it would be more analogous to lulav on the third day: even though a night interrupted ... (more) |
— | 4 months ago |
| Comment | Post #286523 |
https://judaism.stackexchange.com/q/7428 https://judaism.stackexchange.com/a/71788 (more) |
— | almost 2 years ago |
| Comment | Post #286475 |
The laws are in Yoreh Deah 266. If he didn't prepare in advance, we can ask a gentile to do things that are rabbinically prohibited. If that's insufficient we're stuck and delay the circumcision. (more) |
— | almost 2 years ago |
| Comment | Post #286475 |
"even though it involves carrying them through the public thoroughfare" There is an opinion in the mishna like that (Shabbat 19:1), but we do not rule that way. (more) |
— | almost 2 years ago |
| Comment | Post #286171 |
Not just kenaan, but there are other examples of familial curses like eli hakohein, yoav, geichazi, the gibeonites, probably more. (more) |
— | about 2 years ago |
| Comment | Post #285874 |
Kiddushin 31b towards the bottom, honor applies even after parents' death (more) |
— | about 2 years ago |
| Comment | Post #285863 |
https://judaism.stackexchange.com/q/120216/ (more) |
— | about 2 years ago |
| Comment | Post #285689 |
https://judaism.stackexchange.com/q/16762/ (more) |
— | about 2 years ago |
| Comment | Post #285522 |
https://judaism.stackexchange.com/posts/comments/192276 (more) |
— | over 2 years ago |
| Comment | Post #285522 |
Makkot 23b - 24a (more) |
— | over 2 years ago |
| Comment | Post #281339 |
https://judaism.stackexchange.com/q/70220 (more) |
— | about 3 years ago |
| Comment | Post #281205 |
https://judaism.stackexchange.com/q/15701/ https://judaism.stackexchange.com/q/113578/ (more) |
— | about 3 years ago |
| Comment | Post #280934 |
What does it mean to separate money from tzedaka and designate it as tzedaka? (more) |
— | about 3 years ago |
| Comment | Post #280936 |
@rosends No, those who don't think the day reading obligation is different enough from the night reading obligation to warrant its own shehechiyanu don't say one during the day at megillah reading. If they want to hedge an arguable need to say shehechiyanu on the other day mitzvot they would have to ... (more) |
— | about 3 years ago |
| Edit | Post #280936 | Initial revision | — | about 3 years ago |
| Answer | — |
A: Shehecheyanu on Purim You've misunderstood the announcement. All the blessings on the megilla reading are for the megilla reading. Each reading is a mitzva and gets blessings. Some communities view the daytime reading as a higher level obligation and say shehechiyanu on it too. There are no blessings on the other purim... (more) |
— | about 3 years ago |
| Comment | Post #280925 |
Doesn't this question apply equally to the other two blessings before the megilla? (more) |
— | about 3 years ago |
| Comment | Post #280880 |
https://judaism.stackexchange.com/q/61044/ (more) |
— | about 3 years ago |
| Comment | Post #280691 |
Doesn't the article deal extensively with the issue of motzi-hamotzi and where we do or don't put an initial hei? It's been years since I read it but I remember his issue was פורס vs הפורש, not about leading into סוכת. (more) |
— | about 3 years ago |
| Comment | Post #280817 |
Similarly, why learn Talmud before one has good reasoning? And why get married before 40 or 50 when they are even wiser? (more) |
— | about 3 years ago |
| Comment | Post #280824 |
Hey, it's better than nothing. But not by much. (more) |
— | about 3 years ago |
| Comment | Post #280691 |
https://www.hebrewbooks.org/pdfpager.aspx?req=58221&st=&pgnum=251 (more) |
— | about 3 years ago |
| Comment | Post #280556 |
check out https://judaism.stackexchange.com/a/75556/ (more) |
— | about 3 years ago |
| Comment | Post #280575 |
Because it isn't permissible? This seems like a loaded question. I've never actually been served this sort of avoda zara (apparently it's not as widespread as its worshippers like to insinuate) but if I was I'd be sure not to eat it. (more) |
— | about 3 years ago |
| Comment | Post #280448 |
https://hebrewbooks.org/42162 (more) |
— | over 3 years ago |
| Comment | Post #280480 |
How about אבק לשון הרע? (more) |
— | over 3 years ago |
| Edit | Post #280263 | Initial revision | — | over 3 years ago |
| Answer | — |
A: (How) does the home gardener tithe? > How do you establish valuation -- compare to what's for sale in the grocery store? The other answer and plenty of online resources discuss the lists of what portions to designate and in what order. You can basically just read a set text that takes care of all the designating. Then everything is ... (more) |
— | over 3 years ago |
| Comment | Post #280251 |
Technically, D'mai doesn't exist nowadays and would only need terumat maaser taken, not regular terumah (aka terumah gedolah). What you're discussing is "safek tevel". D'mai was a special rabbinic enactment for specific cases where there was a minor doubt about certain details of the separation. Thos... (more) |
— | over 3 years ago |
| Comment | Post #280251 |
There's also maaser rishon, 90% of which goes to a Levite (more) |
— | over 3 years ago |
| Edit | Post #280262 | Initial revision | — | over 3 years ago |
| Answer | — |
A: Why do we destroy t'rumah and challah instead of giving it to a kohein? The issue is not that the priest is impure as much as the food is impure. Even a pure priest cannot eat impure holy food from Israel, but any priest can benefit from it (either by burning it for warmth or feeding it to his animals). Accordingly you can and should give all your holy food portions to a... (more) |
— | over 3 years ago |
| Comment | Post #276921 |
@user8078 it's an interesting thought, but 1) if you look at how the Rambam describes the prayer service practically he clearly includes a sitting part of tachanunim after the fallen part, and 2) then you'd be left with the strange situation of Avinu Malkenu being a hefsek before tachanun per se, whi... (more) |
— | over 3 years ago |
| Comment | Post #279837 |
https://judaism.stackexchange.com/q/114273/ https://judaism.stackexchange.com/q/85332 https://judaism.stackexchange.com/a/109497 (more) |
— | over 3 years ago |
| Comment | Post #279781 |
@manasseh actually, the obligation is to light from sundown to when the streets quiet down. Many Rishonim did estimate the length of that period to be about a half-hour to an hour long. (more) |
— | over 3 years ago |
| Comment | Post #279757 |
See https://judaism.stackexchange.com/q/3700 (more) |
— | over 3 years ago |
| Comment | Post #279745 |
By the same logic you could drive on Yom Tov, at least to the grocery (more) |
— | over 3 years ago |
| Comment | Post #279737 |
Igrot Moshe OC 1:36 (more) |
— | over 3 years ago |
| Comment | Post #279726 |
Shulchan Aruch OC 227:3 (more) |
— | over 3 years ago |
| Comment | Post #279604 |
Close for import https://judaism.stackexchange.com/q/78443/ (more) |
— | over 3 years ago |
| Comment | Post #278923 |
@Monica would it not be cleaner at this point to just delete this post and nominate the crossposted Mi Yodeya post for import? There's no value added in summarizing MY posts, which are already usually summaries of primary sources, when you can just bring the whole thing over. (more) |
— | over 3 years ago |
| Comment | Post #278600 |
If you're just going to repeat a claim, I'm just going to repeat my critique. The Gemara says the water libation happens on החג. That is true regardless of the length of החג. Just like one could reasonably say I must eat maror on pesach. (more) |
— | over 3 years ago |
| Comment | Post #278600 |
You said "an example where חג can only mean the first seven days". Did you mean "can mean only the first seven days"? I read it as "only can mean the first seven days". (more) |
— | over 3 years ago |
| Comment | Post #278600 |
On its own, perhaps, but given the other context of water and חג from taanit, not as compelling. It's important to be clear what's literally "proven" and what's not (more) |
— | over 3 years ago |