Communities

Writing
Writing
Codidact Meta
Codidact Meta
The Great Outdoors
The Great Outdoors
Photography & Video
Photography & Video
Scientific Speculation
Scientific Speculation
Cooking
Cooking
Electrical Engineering
Electrical Engineering
Judaism
Judaism
Languages & Linguistics
Languages & Linguistics
Software Development
Software Development
Mathematics
Mathematics
Christianity
Christianity
Code Golf
Code Golf
Music
Music
Physics
Physics
Linux Systems
Linux Systems
Power Users
Power Users
Tabletop RPGs
Tabletop RPGs
Community Proposals
Community Proposals
tag:snake search within a tag
answers:0 unanswered questions
user:xxxx search by author id
score:0.5 posts with 0.5+ score
"snake oil" exact phrase
votes:4 posts with 4+ votes
created:<1w created < 1 week ago
post_type:xxxx type of post
Search help
Notifications
Mark all as read See all your notifications »
Q&A

Welcome to the Judaism community on Codidact!

Will you help us build our community of learners? Drop into our study hall, ask questions, help others with answers to their questions, share a d'var torah if you're so inclined, invite your friends, and join us in building this community together. Not an ask-the-rabbi service, just people at all levels learning together.

Comments on "for you are…" in the blessings of sh'mone esre

Post

"for you are…" in the blessings of sh'mone esre

+2
−0

The weekday amida has thirteen request benedictions in the middle, according to the usual count. Some of these end, after their respective requests, with "כי אתה…‏", "for you are…". Here's the rundown, according to all currently-in-use Ashkenazic and Sephardic prayer books I've seen:

  1. knowledge — no "for you…" at the end
  2. return — no "for you…" at the end
  3. forgiveness — yes "for you…" at the end
  4. saving — yes "for you…" at the end
  5. healing — yes "for you…" at the end
  6. years — some versions have "for you…" at the end; others do not
  7. ingathering — no "for you…" at the end
  8. judgement — no "for you…" at the end
  9. wrongdoers — no "for you…" at the end
  10. rightdoers — no "for you…" at the end
  11. Jerusalem — no "for you…" at the end
  12. David — no "for you…" at the end
  13. prayer — This one is interesting. It has requests, "for you…", more requests, and another "for you…".

Why do the benedictions that have "for you are…" have it; those that don't, not; and, especially, that last one have it twice?

History
Why does this post require moderator attention?
You might want to add some details to your flag.
Why should this post be closed?

1 comment thread

General comments (6 comments)
General comments
interested‭ wrote over 3 years ago

For some of them the answer can be he hasnt done them yet.

AA ‭ wrote over 3 years ago · edited over 3 years ago

This varies based on rite. You should clarify which rite you are using and if you want answers based on any specific one. (For an extreme example, consider this rite https://hebrewbooks.org/pdfpager.aspx?req=20685&st=&pgnum=77)

AA ‭ wrote over 3 years ago · edited over 3 years ago

Consider including the additional blessing for fast days on your list.

DonielF‭ wrote over 3 years ago

#1 is a bit of an oddball here. For the ones containing כי אתה, it's because we start off with "Please do X, because You are the only one Who can." The bracha on knowledge is structured oppositely; "You are the Source of knowledge, [therefore] endow us with knowledge."

DonielF‭ wrote over 3 years ago

In addition to fast days having unique brachos, also consider the requests made on Shabbos and Yom Tov in their respective central brachos. Some of them have כי אתה and some of them don't, and that's just Nusach Ashkenaz.

snowbunting‭ wrote over 3 years ago · edited over 3 years ago

The berachot are all based on verses. The first three are based on verses with "for" in them. Ps. 86, Is. 40, Ex. 15. (Abuderham)