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Comments on Can one fulfill the obligation of megillah on Purim via Zoom?

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Can one fulfill the obligation of megillah on Purim via Zoom?

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I have heard (but have no source) that, to fulfill the obligation of reading the megillah, one must either be physically present for a reading or, if listening by phone, follow along in a kosher scroll. (First question: is that correct?)

What provisions, if any, exist for following remotely if one lacks a kosher scroll? Can a megillah reading be conducted via Zoom if a camera is pointed at the scroll being read from, so everybody can read along? If I understand correctly, one who attends a public reading needn't follow along at all, let alone from a scroll; I've been at (traditional) megillah readings where people followed in a Tanakh or on their phones using Sefaria. Assuming that's not incorrect, I'm having trouble reconciling "follow along in anything, in person" with "must follow in a kosher scroll, if alone".

The question is prompted by the special circumstances of the current pandemic, but I'm asking about the general case. (Also, not asking out of personal need.)

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I will quote from the guidance put out LAST YEAR by the OU and I will put in bold some salient points (Orthodox Union alerts@ounetwork.org Mon, Mar 9, 2020 at 1:17 PM )

The clear majority of Halachic authorities do not consider Halachically adequate a Megillah reading heard over the phone or online. There is however a minority opinion that does allow for this, provided that the reading is live, and not pre-recorded. Following the Halachic principle that we may rely upon minority opinions under extenuating circumstances – שעת הדחק כדיעבד דמי וכדאי הוא ר״ש לסמוך עליו בשעת הדחק - this minority opinion can be relied upon for those who are in mandated isolation.

IMPORTANT: Even for those in isolation, the ideal solution is to have a kosher, hand-written Megillah in hand which they read from audibly, either on their own (even without the correct טעמי המקרא, cantillation), or assisted by a reading heard by phone or on-line. In such situations – as in all situations where there is no Minyan present – the closing Bracha following Megillah reading is not recited.

To summarize:

Generally healthy individuals should attend public Megillah readings as usual, where the community is exercising the proper precautions. Those who are not currently ill but are not attending a public reading because they are deemed high risk, should reach out to their Rabbi and community to help arrange a private Megillah reading. Those who are ill or have had serious exposure and must remain in isolation must not come to shul. They should ideally have a kosher, hand-written Megillah in hand from which they read audibly, either on their own or assisted by a reading heard electronically. **Those who must be in isolation but are unable to read from a kosher, hand-written Megillah, may fulfill their obligation via hearing a live Megillah reading, by phone or online. **


This information was presented as for a sh'at had'chak, extremely extenuating circumstances -- last Purim. I have not heard any guidance from this year that directly contradicts any of this, but what I have heard has omitted certain parts.

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AA ‭ wrote over 3 years ago · edited over 3 years ago

Hey, it's better than nothing. But not by much.