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Posts tagged tanach
What is the difference in translation according to dikduk (grammar) between שנואה AND שניאה? Both are used in Devarim 21:15 to refer to the same person.
We have in Ki Setze the laws of 'yefas toar' meaning a non-Jewish woman captured in war whom a Jewish man now wants as his wife. The meforshim (commentators) say that the only reason this was allow...
For various of the ten plagues, God tells Moses or Aaron to do something to bring the plague on Egypt: Take your wand and tip your hand over the waters of Egypt… and they will be blood. Blood wi...
The first 2 verses of Parshat Vay'chi present me with a question, so I'm soliciting any help on this. Here they are, for convenience's sake (from Sefaria): וַיְחִ֤י יַעֲקֹב֙ בְּאֶ֣רֶץ מִצְרַ֔יִם ...
After the Akeidah, Avraham returns home and then the torah tells us, in Bereishit 22:20: "Avraham was told, 'Milkah too has borne sons to your brother Nachor (etc)'". The torah does not always rec...
Numbers 20:13 (with my own, loose translation): הֵמָּה מֵי מְרִיבָה אֲשֶׁר רָבוּ בְנֵי יִשְׂרָאֵל אֶת ה׳ This was the Fight Water: the Jews fought God The word "רָבוּ" ("fought") has its str...
When Yisrael spent 40 years in the wilderness, they sometimes camped for longer periods of times and sometimes for shorter ones, sometimes even just two days (Bamidbar 9:21 -22): וְיֵ֞שׁ אֲשֶׁר־...
In Vayikra chapter 20 the torah gives a long list of forbidden relations. Almost all of them are of the form "if a man (lies with, takes)..." or, in one case, "if a woman..." (third person). In V...
At the beginning of Sh'lach L'cha the torah lists the twelve scouts and their tribes. In general these names follow the pattern "from the tribe of (tribe), (somebody) ben (somebody)", with (genera...
In the beginning of Parshat Sh'lach, when listing the spies from each tribe, the Torah gives Ephraim like every other tribe (Bamidbar 13:8): למטה אפרים הושע בן-נון From the tribe of Ephraim, Ho...
In Bereisheet 9, Canaan was cursed and this curse was taken to be a statement on not just him, but his descendants (see the Haamek Davar on pasuk 24 for an example). Why would later generations be ...
Jacob and his sons, when speaking to Egyptians, consistently refer to God as (ה)אלקים, "the god", and not by his name, יקוק, that distinguishes him from other supposed gods, or other names of his....
On sidra vayero Why didnt avrohom himself give the water. What is the difference if hashem himself gives it or his servan in the desert Why should we save a bad city because they have 50 righteo...
At the end of Ki Setze we talk about Amolek. The next sidra, Ki Savo, starts off about Bikkurim. In chumash everything has to have a connection. So what is the connection between them?
This past Shabbat I was reminded (while watching the torah reader rolling the scroll) that all (or nearly all?) of parshat Balak is written as one long paragraph in the scroll -- three solid column...
Some books in Tanach have a different kind of trop for the words. (see Psalms, e.g. under בַּעֲצַ֢ת and above רְשָׁ֫עִ֥ים) Why does this book and others have a different kind of trup? How is th...
Genesis 18 describes "אנשים [=men]" who came to visit Abraham. Chapter 19 starts "And the two מלאכים [=messengers, or angels] arrived at Sodom…" and proceeds to call them, too, "אנשים". Rashi and ...
I noticed that Ezekiel 1:16, in describing his vision of something like a heavenly chariot (merkavah), says the words gleaned like tarshish, translated "beryl" by Sefaria and some others: מַרְאֵ...
I'm trying to locate the source for a rabbinic saying quoted in a Christian commentary on the book of Job by the Hebraist Franz Delitzsch. Here's the relevant bit of the passage: The Talmud has ...
When the Torah lists Eisav's family tree, it calls a lot of people "aluf" (often translated champion): טו אלה אלופי בני עשו בני אליפז בכור עשו אלוף תימן אלוף אומר אלוף צפו אלוף קנז: טז אלוף קרח...
The Septuagint's version of Jeremiah is one eighth shorter than the Masoretic Text's version. In the Dead Sea Scrolls is evidence of both versions. Did any ancient Jewish writers (such as in the M...
In Shmuel 1:31:4 it says that Shaul committed suicide rather than be captured alive by the Plishtim. Later, in Shmuel 2:1:2-15 it says that the son of an Amalekite ger who was in the ranks of Shau...
The Nephilim are named only in two verses in the Bible, in Genesis 6:4 and Numbers 13:33. Numbers 13:33 says that the Anakim come from the Nephilim, but different translations render this in a vari...
Why did the Ark rest on Ararat? It seems random. Why not have it rest in Eretz Yisrael, for example?
In Bereishit 2:19 God brings all the animals to Adam to see what he will name them. This has long puzzled me, because: God created them and already knows their functions (He doesn't need Adam to ...
I've always assumed (but can't prove) that while Adam and Chava were in Gan Eden, and had they stayed, they lived out in nature -- they didn't require tents or other shelter. When they are expelle...
Throughout Parshat B'reishit, Hashem (God) is referred to in the plural multiple times. This includes in B'reishit 1:26: ויאמר אל-קים נעשה אדם בצלמנו כדמותנו... And God said: We will make a man in...
In Bereishis 4:1, the Pasuk describes the birth of Kayin: וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָה Now the man knew his wife Chava, and ...
As I was reading Beresheet 3:8 today ("וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי ה' אֱלֹוקים בְּתוֹךְ עֵץ הַגָּן"), it suddenly occurred to me that though I had never thought about the term "בתוך ...
For "בִּשַּׂרְתִּי צֶדֶק בְּקָהָל רָב" (Psalms 40:10), a copy I have has instead "דִבַּרְתִּי צֶדֶק בְּקָהָל רָב". I assume this is just a transcription error, but wonder whether perhaps it is, rat...
In 1 Divrei Hayamim 24:4 it says about the dividing of the Mishmarot Kehunah: "The sons of Eleazar turned out to be more numerous by male heads than the sons of Ithamar, so they divided the sons o...
There are 54 weekly sections ("parashiyos" or "sedras") in the Torah.1 Which of these is your favorite, and why? Answers I seek: Please don't answer with a section name with no explanation as to wh...
In Nitzavim, Devarim 29:23-27 it says: "all nations will ask, “Why did the LORD do thus to this land? Wherefore that awful wrath?” They will be told, “Because they forsook the covenant that the LO...
On the one side of the family, we have the union between Tamar and Yehudah, which, while technically a fulfillment of Yibum, Yehudah thought she was a harlot. From this union came Peretz (Bereishis...
Devarim 26:13: וְאָמַרְתָּ֡ לִפְנֵי֩ יְהוָ֨ה אֱלֹהֶ֜יךָ בִּעַ֧רְתִּי הַקֹּ֣דֶשׁ מִן־הַבַּ֗יִת וְגַ֨ם נְתַתִּ֤יו לַלֵּוִי֙ וְלַגֵּר֙ לַיָּת֣וֹם וְלָאַלְמָנָ֔ה כְּכָל־מִצְוָתְךָ֖ אֲשֶׁ֣ר צִוִּיתָ֑נִ...
Among the classic Jewish works I've seen, Tarshish is nearly unanimously identified with modern-day Tunisia (Ibn Ezra, Targum Yonasan1, Rashi1); the two early dissenters I've seen quoted are modern...
When bringing first fruits we are commanded to say the following to the priest: וּבָאתָ֙ אֶל־הַכֹּהֵ֔ן אֲשֶׁ֥ר יִהְיֶ֖ה בַּיָּמִ֣ים הָהֵ֑ם וְאָמַרְתָּ֣ אֵלָ֗יו הִגַּ֤דְתִּי הַיּוֹם֙ לַיהוָ֣ה אֱלֹה...
I've heard an idea that a year (like 5772) in which parashas Sh'mini is read eight times1 is a particularly auspicious one: the wording of the maxim is something like "sh'mona Sh'mini sh'mena" ([a ...
Why does plant life precede the Sun in the order of creation given that plants need the Sun to do photosynthesis?
Throughout the Tanakh, I have come across אֲנִי (ʾani) and אָנֹכִי (ʾanokhi) many times, which both mean "I". What is the difference between the two words in Tanakh?
In Ki Tetzeh it says (Devarim 23:8-9): "You shall not abhor an Egyptian, for you were a stranger in his land. Children born to them may be admitted into the congregation of the LORD in the third g...
