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Posts tagged talmud
I'm learning mishna Yoma, which describes the high priest's service on Yom Kippur, and I was struck by some of the logistical challenges. I am wondering, in particular, about the bowls of blood. ...
At the beginning of Perek Chelek in Masechet Sanhedrin, the text specifies that "All Israel has a share in the world to come." But when the exceptions are presented, Bilam is included and he isn't ...
The context here is the aftermath of the debate about the oven of Akhnai. What did Rabbi Eliezer do that was worthy of ostracism? Dissent, by itself, must have happened many times without discipl...
In the Talmudic discussion of the Sotah ritual, the halacha is derived that, because part of the ritual requires uncovering the woman's hair, the obligation would otherwise be to keep the hair cove...
Starting at the beginning, since I don't read Hebrew, how accurate is the translation "Why are you differing with Rabbi Eliezer, as the halakha is in accordance with his opinion in every place that...
tl;dr in what sense did "the people" as a collective do/say anything? In the Artscroll A""Z 5b1, the commentary in note 1 points out that "The Jews referred to the manna as..." and later, that "th...
The mishna (4:8) in Taanit reads אָמַר רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל, לֹא הָיוּ יָמִים טוֹבִים לְיִשְׂרָאֵל כַּחֲמִשָּׁה עָשָׂר בְּאָב וּכְיוֹם הַכִּפּוּרִים, שֶׁבָּהֶן בְּנוֹת יְרוּשָׁלַיִם...
I'm trying to locate the source for a rabbinic saying quoted in a Christian commentary on the book of Job by the Hebraist Franz Delitzsch. Here's the relevant bit of the passage: The Talmud has ...
The Gemara (Berachot 38a) cites a dispute whether the blessing on bread is המוציא or מוציא. The issue is that the blessing must reflect the past tense; while everyone agrees that מוציא is past tens...
The Talmud (Berachos 61b.9) relates the holy incident regarding Rebbi Akiva's martyrdom. He proclaimed "all my days I have been pained, waiting for this moment of fulfillment". Seeing as his commen...
The Mishnah in Ketubot 57a.10 says: נותנין לבתולה שנים עשר חודש משתבעה הבעל לפרנס את עצמה, וכשם שנותנין לאשה כך נותנין לאיש לפרנס את עצמו. ולאלמנה שלשים יום One gives a virgin twelve months f...
In Eruvin 74b.2, the Gemara rejects a proof by saying: לְעוֹלָם אֵימָא לָךְ קַיבְּלַהּ מִינֵּהּ, וְהָכָא חַזָּנָא הוּא דַּהֲוָה אָכֵיל נַהֲמָא בְּבֵיתֵיהּ וְאָתֵי בָּיֵית בְּבֵי כְנִישְׁתָּא The G...
Sanhedrin 101a.2 teaches: תנו רבנן הקורא פסוק של שיר השירים ועושה אותו כמין זמר והקורא פסוק בבית משתאות בלא זמנו מביא רעה לעולם מפני שהתורה חוגרת שק ועומדת לפני הקב"ה ואומרת לפניו רבונו של עולם עש...
Pesachim 68b teaches: רבי אליעזר אומר אין לו לאדם ביום טוב אלא או אוכל ושותה או יושב ושונה רבי יהושע אומר חלקהו חציו לאכילה ושתיה וחציו לבית המדרש R' Eliezer says, "A person on Yom Tov can either ...
There are instances when I cannot use my Oz Vehadar edition of tractate Menachos, and thus I am forced1 into using an older edition, i.e. the old-fashioned Vilna printings2, from, like, two-thousan...
The Gemara in Ketubot 54b.10-55a.2 gives a list of 14 practical differences.1 Are there any other places in Shas that list more than 14 practical differences? The context/background has nothing ...
In Mishnah Ketubot 1:1, it says: בְּתוּלָה נִשֵּׂאת לַיּוֹם הָרְבִיעִי, וְאַלְמָנָה לַיּוֹם הַחֲמִישִׁי. A virgin is married on the fourth day [of the week] and a widow on the fifth day Why don't...
Many times throughout Shas, it seems as if the Perakim are sliced in completely arbitrary places. To name a few examples: In Maseches Shabbos, the halachos of Tzad, trapping, are discussed in 13:5-...
The Gemara in Brachot says: It was also taught in a baraita: Nine hundred and three types of death were created in the world, as it is stated: “Issues [totzaot] of death,” and that, 903, is the ...
I’m stunned that this question wasn’t previously asked. The Gemara (Gittin 33a) discusses the concept of כל דמקדש אדעתא דרבנן מקדש - anyone who marries does so with the consent of the Rabbis. As di...
Berachot 10b.5-7 teaches:1 מַאי ״וְהַטּוֹב בְּעֵינֶיךָ עָשִׂיתִי״? ... רַבִּי לֵוִי אָמַר: שֶׁגָּנַז סֵפֶר רְפוּאוֹת. תָּנוּ רַבָּנַן: שִׁשָּׁה דְבָרִים עָשָׂה חִזְקִיָּהוּ הַמֶּלֶךְ, עַל שְׁלֹשָׁ...
Avodah Zarah 6a.16-6b.1: והתניא: אמר רבי נתן, ״מנין שלא יושיט אדם כוס של יין לנזיר ואבר מן החי לבני נח? ת"ל (ויקרא יט, יד) ולפני עור לא תתן מכשול.״ It was taught in a Braisa: R' Nassan said, "Fro...
I've heard many times (for example https://matzav.com/where-hashem-is-found-in-our-marriage/ https://www.aish.com/f/rf/Intimacy_in_Marriage.html https://www.jewishpress.com/judaism/torah/is-hashem-...
The last story in Maseches Shabbos 157b:2 brings the following story: עוּלָּא אִיקְּלַע לְבֵי רֵישׁ גָּלוּתָא. חַזְיֵיהּ לְרַבָּה בַּר רַב הוּנָא דְּיָתֵיב בְּאַוּוֹנָא דְמַיָּא וְקָא מָשַׁח לֵיהּ...
If a street has 600,000 people travelling on it during the week, but on weekends it does not since people aren't working, is it considered a Reshus Harabbim? Do we say that just because there are 6...
Everywhere that the term חנם appears, as far as I can tell, it always means "without personal benefit": a שומר חנם (Bava Metzia 7:8) watches an object without receiving anything in return; a Jewish...
In exactly three contexts, the Mishnah notes that there was an amah square marble slab with a ring, using exactly the same language each time. The first is in Sotah 2:2, regarding the Sotah procedu...
Mishnayot Tamid 6:3 says that the kohen who wins the right to offer the daily incense brings a buddy with him to hold one of the vessels and help him retrieve any dropped incense: מִי שֶׁזָּכָה בַ...
At the end of Rashb"i story of being in the cave (Shabbat 34:a), Rabbi Shimon causes the death of an elder that "misbehaved". I always read it like this: words in [] are added to the Gemara text A ...
ותשא כל העדה ויתנו את קולם ויבכו העם בלילה ההוא (במדבר יד, א) אמר רבה א"ר יוחנן אותו ליל ט' באב היה אמר להן הקב"ה לישראל אתם בכיתם בכיה של חנם ואני אקבע לכם בכיה לדורות (סנהדרין קד:, תענית כט.) "...
An accidental killer flees to one of the cities of refuge for an indeterminate time (until the death of the kohein gadol, or even longer if the timing is unfortunate). The cities of refuge are cit...
It is often clear when a portion of the gemarah is written as an aggadah (ie, non-legal), however there are times where it may be unclear if a statement is aggadic, halachic, or none of the above. ...
Bechorot 8a discusses a species called dolfinim, which, in Rashi's understanding, are merpeople and can bear viable offspring with humans. Let's suppose that merpeople actually exist as Rashi descr...
A mishna on Ketubot 59b lists the household tasks a husband may demand of his wife (grinding corn, baking bread, washing his clothes, etc). It then goes on to say that if she brought a bondwoman (...
The Mishna, in Ta'anit 4:1-4, describes an institution called ma'amadot: Just as the Kohens and Levites were divided into 24 clans, which each handled the Temple service for two non-holiday weeks o...
The Mishna reports in Menachot 10:4 that, after the required amount of premium flour had been extracted from the barley set aside for the Omer, the considerable amount tof leftover, mixed-quality f...
R' Yochanan ben Zakai, in leading the Jewish people during and immediately after the Destruction of the Second Temple, issued many decrees aimed at responding to the new post-Temple reality and pre...
