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Activity for ploni
Type | On... | Excerpt | Status | Date |
---|---|---|---|---|
Comment | Post #282734 |
I recall learning that it is permissible for someone who already made kiddush to make kiddush (and drink the wine) to exempt someone else. I'm not sure if this source permitted it just by day or also for the night kiddush, but in any case I can't seem to find it now. (more) |
— | over 3 years ago |
Comment | Post #281230 |
I have some family members who will swear that they saw some wine disappear. (more) |
— | over 3 years ago |
Comment | Post #280935 |
https://www.yeshiva.co/ask/5770 (more) |
— | over 3 years ago |
Comment | Post #280934 |
Your presumption is incorrect. The main thing is to separate it on Purim, not distribute it. See e.g. *Kitzur Shulchan Aruch* 142:3 (more) |
— | over 3 years ago |
Comment | Post #280923 |
It’s mentioned [here](https://www.chabad.org/holidays/purim/article_cdo/aid/644322/jewish/Laws-and-Customs.htm), but with no source. (more) |
— | over 3 years ago |
Comment | Post #280575 |
When I was a kid we used to do it but then my parents found out its source and haven’t done it since. (more) |
— | over 3 years ago |
Comment | Post #277559 |
Not sure how (if at all) this answers your question https://he.wikisource.org/wiki/חפץ_חיים_-_הלכות_לשון_הרע_ח_יג (more) |
— | almost 4 years ago |
Edit | Post #280260 | Initial revision | — | almost 4 years ago |
Answer | — |
A: Read the wrong haftara. Now what? Sha'arei Efraim (9:19) writes that if the error was noticed before the blessings following the haftara were read, the correct haftara should be read at that point, and the blessings should be said after that. If the blessings were already read, then the correct haftara should be read without any bles... (more) |
— | almost 4 years ago |
Comment | Post #280082 |
“Merging doesn’t leave a synonym behind”. Is this intentional? Is there no mechanism for synonyms? That would seem to create a lot of extra work to keep the sites clean. (more) |
— | almost 4 years ago |
Edit | Post #280106 | Initial revision | — | almost 4 years ago |
Question | — |
Are flowers muktzah on Shabbat? If one had placed a bouquet of flowers in a vase prior to Shabbat, is it considered muktzah? In what scenario would it be permissible to move it on Shabbat? (more) |
— | almost 4 years ago |
Question | — |
Not referring to children by nicknames I have heard there are some who refrain from referring to their children by nicknames. This was a very long time ago, and I cannot recall the reason nor the source. What could be the reason for this, and is there any source to support it? (more) |
— | almost 4 years ago |
Edit | Post #278134 | Initial revision | — | about 4 years ago |
Answer | — |
A: Fasting 3 fasts. According to Dinonline.org, there doesn't seem to be any source for this custom. (more) |
— | about 4 years ago |
Edit | Post #277307 | Post edited | — | about 4 years ago |
Suggested Edit | Post #277307 |
Suggested edit: Fix Hebrew formatting (more) |
helpful | about 4 years ago |
Suggested Edit | Post #277307 |
Suggested edit: fix Hebrew formatting (more) |
declined | about 4 years ago |
Comment | Post #276924 |
Can you provide a source that it should be available at all times? (more) |
— | about 4 years ago |
Comment | Post #277842 |
Does this also work for sites which are hidden on one’s SE profile? (more) |
— | about 4 years ago |
Edit | Post #277955 | Initial revision | — | about 4 years ago |
Answer | — |
A: What are the requirements for the body of water used for tashlich? It should be a river or well, and it’s better if it contains live fish and it’s outside the city (Mishnah Berurah 583:8). (more) |
— | about 4 years ago |
Edit | Post #277011 |
Post edited: |
— | about 4 years ago |
Comment | Post #277011 |
@msh210 It's not universal amongst *chassidim*. See [here](https://www.hebrewbooks.org/pdfpager.aspx?req=42759&pgnum=295) for example, where the *chazzan* says it too. (more) |
— | about 4 years ago |
Edit | Post #277011 | Initial revision | — | over 4 years ago |
Answer | — |
A: Is there any davening unique to being said when alone? Many Chassidim (for example, Chabad) have the custom to recite the Zohar portion beginning Kegavna on Friday night before Barchu. When one is praying alone, they say the final part of the portion, which contains the words of Barchu as well the congregation's response. I've heard that the reason is to... (more) |
— | over 4 years ago |
Edit | Post #276943 | Post edited | — | over 4 years ago |
Edit | Post #276945 | Initial revision | — | over 4 years ago |
Question | — |
Taking pills with letters on Shabbos There are many medicines which are permitted to be used on Shabbos in various situations. However, some of them have letters written or engraved on them. Is it permitted to take these pills on Shabbos? - Does it matter whether it is printed or engraved? - Does it matter if it is swallowed whole o... (more) |
— | over 4 years ago |
Edit | Post #276944 |
Post edited: |
— | over 4 years ago |
Suggested Edit | Post #276943 |
Suggested edit: (more) |
helpful | over 4 years ago |
Edit | Post #276944 | Initial revision | — | over 4 years ago |
Answer | — |
A: What is the status of a-capella music during the three weeks? Leket Yosher (pg. 106) writes that his teacher (the Terumat Hadeshen) would not say Zemirot during the three weeks, which would indicate that he held that a-capella music is forbidden during this time. Yosef Ometz (A book on customs of Frankfurt am Main) writes (601) that the Zemirot should be sai... (more) |
— | over 4 years ago |
Comment | Post #276943 |
https://judaism.stackexchange.com/q/2180 (more) |
— | over 4 years ago |