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Activity for robev‭

Type On... Excerpt Status Date
Comment Post #279335 Probably relevant source is [**Zohar** II *Raya Mehemnah parshas Mishpatim* p. 114b](https://www.sefaria.org.il/Zohar.2.114b.4), as explained by **Eitz Chaim** *Sha'ar HaMitzvos parshas Shoftim mitzvas Arei Miklat*, which says Moshe was a murderer beshogeg for killing the Egyptian, as he thought he w...
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over 3 years ago
Comment Post #279335 Probably not as the king can kill anyone extrajudiciously
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over 3 years ago
Comment Post #279106 According to the Tzlach that the Rambam holds all non-Jews need circumcision as they may be benei-Ketura, then according to you no convert ever needs circumcision (unless they neglected their previous, unrelated obligation)
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over 3 years ago
Comment Post #279106 Could you explain more why doing circumcision as a mitzvah would exempt one from the requirement of circumcision for conversion? I don't really understand where you're coming from
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over 3 years ago
Comment Post #279012 While you are correct that many Rabbis have died as a martyr, the example you gave is a popular myth but not historically accurate. See [here](http://arikahn.blogspot.com/2015/07/correspondence-with-professor-alan.html), quoting Rav Elchanan's son. The former would not have gone back to Europe had he...
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over 3 years ago
Comment Post #278991 https://judaism.stackexchange.com/a/75792/1739
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over 3 years ago
Comment Post #278991 I thought the Rambam holds learning loshon hakodesh and dikduk is a mitzvah
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over 3 years ago
Edit Post #278503 Post edited over 3 years ago
Suggested Edit Post #278503 Suggested edit:

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helpful over 3 years ago
Comment Post #278481 What does "integration of sources" mean. Or should I post that as a question
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over 3 years ago
Comment Post #278479 @MonicaCellio I think for purposes of this topic a Levi is not a Yisroel
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over 3 years ago
Comment Post #278426 Is intentionally delaying your meal when hungry in order to avoid eating in the sukkah called living like you normally would? I wouldn't think so...but I could hear either way. @AA
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over 3 years ago
Comment Post #278426 In terms of intentionally avoiding mitzvah opportunities, I see no reason to differentiate.
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over 3 years ago
Edit Post #278426 Initial revision over 3 years ago
Answer A: Can one intentionally wait for a "painful" situation to be exempt from Sukkah?
You're asking your question in a very specific way, but it can be generalized to be: "Is it permissible to find ways to avoid fulfilling a mitzvah?. If it's forbidden, is it considered nullifying the positive mitzvah that was avoided?". Rav Asher Weiss in Minchas Asher Bamidbar § 17, found online ...
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over 3 years ago
Comment Post #278381 Although I'm not sure why they left the clouds during the battles. My guess is the women and children stayed behind and the men waged the wars outside the camp.
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over 3 years ago
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over 3 years ago
Edit Post #278381 Initial revision over 3 years ago
Answer A: What does it mean that Yisrael dwelt in sukkot in the wilderness?
Sefer Rokeach § 219, citing יש מפרשים, brought by the Eliyah Rabbah 625:1, says that the Jews dwelled in booths when they went to war against Sichon and Og, as well as during their conquest of the land of Canaan. The Chasam Sofer clarifies that, like you brought, they spent the majority of their t...
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over 3 years ago
Comment Post #278286 I'd answer with [this responsum](https://www.yutorah.org/lectures/lecture.cfm/950292/rabbi-hershel-schachter/piskei-corona-11-krias-shem-for-a-baby-girl/) from Rav Herschel Schachter, but he was discussing when no one was going to *shul*. Your question is interesting, where some are, but the parents ...
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over 3 years ago
Edit Post #278167 Initial revision over 3 years ago
Question Hebrew username is backwards
Some users here (as opposed to other codidact sites) are more likely to have Hebrew letters in their username. One such user is רבות מחשבות. I recall seeing a post of theirs a few months ago, and it looked normal. Now, on the site, their username is backwards. I assume this is the result of som...
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over 3 years ago
Comment Post #278062 @DonielF my point was as far as I know, [only the Semag](https://thetaryag.com/mitzvos/681) and Zohar HaRakiah count it as a mitzvah
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over 3 years ago
Edit Post #278062 Post edited:
The Ramban includes an Aseh to Separate the good portion, making it invalid for this question
over 3 years ago
Comment Post #278062 Maybe you could argue that the mitzvah to give testimony means tell what you actually saw, so perhaps my example of not lying during testimony is invalid.
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over 3 years ago
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over 3 years ago
Edit Post #278062 Initial revision over 3 years ago
Answer A: Seeking list of prohibitions which force one to do an action
Here are some that I believe fit what you're looking for. Please inform me if I'm mistaken: Not to leave any idol worshipers in the land of Israel (Sefer HaMitzvos Lo Sa'aseh § 51; Sefer HaChinuch § 94) (Remove them from the land; the positive mitzvah is to eradicate the seven nations, yet this...
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over 3 years ago
Comment Post #278012 "Strictly speaking you're not in violation of the prohibition against eating the Pesach after the zman if you never eat the Pesach". You're also not in violation of anything if you avoid being a witness to a loan. Are you looking for a negative mitzvah that comes upon a person? Or even if one volunte...
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over 3 years ago
Comment Post #278043 https://judaism.stackexchange.com/q/117131/1739 it's a misunderstanding of what he's saying
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over 3 years ago
Comment Post #278040 @DonielF I also count fourteen. ולכותב כל נכסיו לבניו לגבות מן הקרקע ומן הזיבורית count as three, I believe.
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over 3 years ago
Comment Post #277628 This is a common question of why we're asking them to leave right away. I've heard answers but not a suggestion to change the wording
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over 3 years ago
Comment Post #277976 I'm not sure if that's true. In [I Kings 23:47](https://www.sefaria.org/I_Kings.22.47?lang=bi&p2=Metzudat_Zion_on_I_Kings.22.47.2&lang2=bi) the Metzudas Tzion says it means cleared out, like here. Same with [II Kings 23:24](https://www.sefaria.org/II_Kings.23.24?lang=bi&p2=Metzudat_Zion_on_II_Kings.2...
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over 3 years ago
Comment Post #277965 @Aliza I personally have never heard of that perception. If I'm right that it's incorrect, what's the value of knowing how it started? Your initial suggestions seem good enough
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over 3 years ago
Comment Post #277976 Are you similarly bothered by biur sheviis? Or biur chametz? Both of those are fulfilled by making them hekfer. Or you're specifically bothered with the verse, and I don't think my examples come from a verse with that term.
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over 3 years ago
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Edit Post #277965 Initial revision over 3 years ago
Answer A: May Jews bow as a courtesy?
We can't learn from Mordechai not bowing to Haman, as that was a special case. Our Sages were bothered that it is permissible to bow to a human, so why didn't Mordechai bow? Indeed, we see that Yaakov bowed to his brother Eisav (Genesis 33:3). Yosef's brothers bowed to him (ibid 42:6). There are also...
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over 3 years ago
Comment Post #277947 I really don't understand the point of this test. Not everyone who has COVID loses their sense of smell. Also, they ask the child if they smell? What's to stop them from saying they do?
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over 3 years ago
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Edit Post #277876 Post edited over 3 years ago
Suggested Edit Post #277876 Suggested edit:

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helpful over 3 years ago