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Activity for robev
| Type | On... | Excerpt | Status | Date |
|---|---|---|---|---|
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Comment | Post #276840 |
@Alaychem you are correct in a non-wine drinking context. If a person is drinking a new glass of wine that requires a *borei pri hagafen*, and they fulfill all the requirements, they would make **instead** *hatov vehameitiv**. That's why I see it as an upgrade. (more) |
— | over 4 years ago |
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Edit | Post #276857 |
Post edited: |
— | over 4 years ago |
| Edit | Post #276857 | Initial revision | — | over 4 years ago |
| Answer | — |
A: Why not immerse in the early morning on erev Rosh Hashana? Bottom Line: Apparently this Chayei Adam is based on the Arizal, so presumably it's kabbalistic. If you try to give a rational explanation to it, it creates problems. There's also a dispute if the Arizal means at the beginning of the fifth hour (two hours before chatzos), or after the fifth hour (an ... (more) |
— | over 4 years ago |
| Comment | Post #276840 |
My understanding is hatov vehameitiv is an upgrade from saying borei pri hagafen. If you would say borei pri hagafen on these then yes, if not, no. (more) |
— | over 4 years ago |
| Edit | Post #276821 | Initial revision | — | over 4 years ago |
| Question | — |
Creation of Tag synonyms There are a bunch of new tags being added, and many of them are synonyms of each other. This happens because some people put a tag of "prayer" and some put the Hebrew word "tefillah" or the Yiddish word "davening". Could there be a way to equate all of these tags, or similar such situations? (more) |
— | over 4 years ago |
| Suggested Edit | Post #276807 |
Suggested edit: (more) |
declined | over 4 years ago |
| Comment | Post #276803 |
I wonder if [this](https://github.com/codidact/qpixel/commit/fb25923b7b98cdfd7f860db4b0831209cc22e283) broke it. (more) |
— | over 4 years ago |
| Edit | Post #276803 | Initial revision | — | over 4 years ago |
| Question | — |
Failed: Vote limit? I don't recall voting on any posts today. Yet when I tried, I got this message: > Failed: You have used your daily vote limit: 52/5 (403) What does this mean? Is it a bug? (more) |
— | over 4 years ago |
| Edit | Post #276772 | Post edited | — | over 4 years ago |
| Comment | Post #276744 |
That's not called a contradiction. That's called a reassessment. (more) |
— | over 4 years ago |
| Suggested Edit | Post #276772 |
Suggested edit: Removed jargon (more) |
helpful | over 4 years ago |
| Comment | Post #276772 |
Why wouldn't he have fulfilled his obligation? What do prayer and tefillin have to do with each other, besides the fact that Jews tend to do both together? (more) |
— | over 4 years ago |
| Comment | Post #276744 |
I'm aware that they're antonyms. Your question is assuming that Rav Miller still felt they were good when he called them wicked. Why are you assuming that. (more) |
— | over 4 years ago |
| Comment | Post #276744 |
I don't see what's the contradiction...You're asking how Rav Miller *could be proven wrong*? He said they would be good, but in his mind proved to not be good. I wouldn't call that a contradiction...just a reassessment (more) |
— | over 4 years ago |
| Edit | Post #276744 | Post edited | — | over 4 years ago |
| Suggested Edit | Post #276744 |
Suggested edit: (more) |
helpful | over 4 years ago |
| Comment | Post #276744 |
Maybe they later showed their true colors, which Rav Miller didn't approve of. (more) |
— | over 4 years ago |
| Comment | Post #276726 |
The question as asked isn't really answerable as every person or place is different so how can we know why (or even if) they do this (more) |
— | over 4 years ago |
| Comment | Post #276717 |
Does it make a practical difference if it's aggadic or halachic? So you can say אין משיבין על ההגדה? Or אין למדין מן האגדות? If it's codified in Shulchan Aruch or elsewhere, even though it's aggadic, what would you call that (see [here](https://judaism.stackexchange.com/q/78444/1739))? (more) |
— | over 4 years ago |
| Comment | Post #276651 |
What's a *kallah*? I may have a guess, but I'm sure some readers will be confused by the usage of that term (more) |
— | over 4 years ago |
| Edit | Post #276607 | Post edited | — | over 4 years ago |
| Suggested Edit | Post #276607 |
Suggested edit: (more) |
helpful | over 4 years ago |
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