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Activity for Alaychem
| Type | On... | Excerpt | Status | Date |
|---|---|---|---|---|
| Comment | Post #276875 |
@Dani That's a Midrash which I aware of, but one can understand otherwise (more) |
— | almost 4 years ago |
| Edit | Post #276879 |
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— | almost 4 years ago |
| Edit | Post #276879 |
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— | almost 4 years ago |
| Edit | Post #276880 | Initial revision | — | almost 4 years ago |
| Question | — |
Post view counter I miss the post view counter. I really loved to see how much impact a question or an answer has. (more) |
— | almost 4 years ago |
| Edit | Post #276879 |
Post edited: |
— | almost 4 years ago |
| Edit | Post #276879 | Initial revision | — | almost 4 years ago |
| Question | — |
Natural organic reduction as a burial solution I ask for the sake of discussion, and by no means a practical advice What would be the halactic viewpoint of natural organic reduction as a burial solution? from the site's FAQ: > Natural organic reduction is a process which gently converts human remains into soil... During the process, c... (more) |
— | almost 4 years ago |
| Edit | Post #276878 | Initial revision | — | almost 4 years ago |
| Question | — |
Post score representation I really don't like the vote count representation. Positive count, negative count AND a bar? That feels messy to me. If we want to differ a post with zero votes, and a post with 10 upvotes and 10 downvoted, maybe something like this? (more) |
— | almost 4 years ago |
| Edit | Post #276877 | Initial revision | — | almost 4 years ago |
| Question | — |
Double notification bug I get double notification when my answer is commented AND "@Alaychem" appears at the comment (I know it's needless to be there). (more) |
— | almost 4 years ago |
| Edit | Post #276876 | Initial revision | — | almost 4 years ago |
| Question | — |
Reply to comment auto-complete tooltip I miss the tooltip that auto-competes user's name after @ when commenting. (more) |
— | almost 4 years ago |
| Comment | Post #276875 |
Maybe he was too young? Or maybe Avraham didn't let him because it was his job? (more) |
— | almost 4 years ago |
| Comment | Post #276875 |
@DonielF. As I said many times before, applying pre-*Matan Tora* people with S"H is a bad strategy, and even then, "honoring your parents" is beyoned the strict ruling - "ויש שהוא כודנו ברחיים ויורש גן עדן" (more) |
— | almost 4 years ago |
| Comment | Post #276731 |
@Harel13 Two question that rise when interpreting as the "classic" reading: Why the sage didn't agree with Rashb"i? And why he played that trick, instead telling Rasb"i that he disagrees? (more) |
— | almost 4 years ago |
| Edit | Post #276731 |
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— | almost 4 years ago |
| Comment | Post #276731 |
@Harel13 *Punkt Fakert* (The exact opposite). In my suggestion, the metaphor is stronger. People will say, "prostitutes (who compete) credit each other, but Rashb"i didn't credit his fellow sage?!" BTW the word competing is not part of the Gemara, I edited my question. (more) |
— | almost 4 years ago |
| Comment | Post #276731 |
@Harel13 Since both options are harsh anyway, I think my reading is possible for it's fits the wording better. (more) |
— | almost 4 years ago |
| Comment | Post #276840 |
@robev "hatov vehameitiv" is no an upgrade from saying "bore pri hagafen" since it does not replace it, it's an upgrade of "Shechianu" [which is no special for grapes]. (more) |
— | almost 4 years ago |
| Comment | Post #276731 |
@Harel13 And the other option is legit? (more) |
— | almost 4 years ago |
| Comment | Post #276731 |
@Harel13 Correct. (more) |
— | almost 4 years ago |
| Edit | Post #276840 |
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— | almost 4 years ago |
| Edit | Post #276840 | Initial revision | — | almost 4 years ago |
| Question | — |
Hatov Ve'Hametiv for wine that is not made of grapes Can one bless Hatov Ve'Hametiv on wine that is not made of grapes (like pomegranates, figs etc) like he would on a grape wine? (more) |
— | almost 4 years ago |
| Comment | Post #276731 |
@DonielF What do you call alternative, the first or the second? (more) |
— | almost 4 years ago |
| Edit | Post #276731 |
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— | almost 4 years ago |
| Edit | Post #276731 |
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— | almost 4 years ago |
| Edit | Post #276731 |
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— | almost 4 years ago |
| Edit | Post #276731 | Initial revision | — | almost 4 years ago |
| Question | — |
Different reading of Rashb"i story At the end of Rashb"i story of being in the cave (Shabbat 34:a), Rabbi Shimon causes the death of an elder that "misbehaved". I always read it like this: words in [] are added to the Gemara text A certain elder said :"Ben Yoḥai purified the cemetery". [Therefore giving all the credit to Rabb... (more) |
— | almost 4 years ago |
| Comment | Post #276713 |
This topic is being discussed excessively by the most important *poskim*, and it's beyond the scope of this site... (more) |
— | almost 4 years ago |
| Edit | Post #276730 |
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— | almost 4 years ago |
| Edit | Post #276730 | Initial revision | — | almost 4 years ago |
| Answer | — |
A: How did accidental killers sustain themselves while living in the cities of refuge? Expending @PinnyM answer: מכות י א > ...תניא ערים הללו אין עושין אותן לא טירין קטנים רש"י שם: לפי שאין מזונות מצויין שם Makot 10:A One does not establish them in small settlements... Rashi Beacuse it's hard to make a living there. So, we make sure that the rotzeiach wil... (more) |
— | almost 4 years ago |
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