Communities

Writing
Writing
Codidact Meta
Codidact Meta
The Great Outdoors
The Great Outdoors
Photography & Video
Photography & Video
Scientific Speculation
Scientific Speculation
Cooking
Cooking
Electrical Engineering
Electrical Engineering
Judaism
Judaism
Languages & Linguistics
Languages & Linguistics
Software Development
Software Development
Mathematics
Mathematics
Christianity
Christianity
Code Golf
Code Golf
Music
Music
Physics
Physics
Linux Systems
Linux Systems
Power Users
Power Users
Tabletop RPGs
Tabletop RPGs
Community Proposals
Community Proposals
tag:snake search within a tag
answers:0 unanswered questions
user:xxxx search by author id
score:0.5 posts with 0.5+ score
"snake oil" exact phrase
votes:4 posts with 4+ votes
created:<1w created < 1 week ago
post_type:xxxx type of post
Search help
Notifications
Mark all as read See all your notifications »
Q&A

Welcome to the Judaism community on Codidact!

Will you help us build our community of learners? Drop into our study hall, ask questions, help others with answers to their questions, share a d'var torah if you're so inclined, invite your friends, and join us in building this community together. Not an ask-the-rabbi service, just people at all levels learning together.

Should the repetition of the amidah be discontinued?

+5
−0

My understanding is that the repetition of the prayer popularly referred to as the Shmoneh Esrei was instituted to assist people who were illiterate and could not say the prayer themselves.

Since there is near universal literacy in many countries I would like to know if we still need the repetition of the amidah today and if not what is the process by which it can be removed?

History
Why does this post require attention from curators or moderators?
You might want to add some details to your flag.
Why should this post be closed?

1 comment thread

General comments (2 comments)

1 answer

+4
−1

The Rav (Joseph B. Soloveitchik) understood the Rambam's discussion of the repetition to point to a separate mitzvah of the public prayer as said with the congregation, one that would be lost if the repetition were ended. Additionally, there are certain parts (like the priestly blessing and kedusha) which would not be said were it not for the repetition. Finally, the assumption that everyone is literate night be a rush to judgment. Not everyone is, not everyone is fluent and comfortable with the prayer text and not everyone can muster the necessary intent/kavannah to make the private prayer efficacious.

For more discussion, see here.

History
Why does this post require attention from curators or moderators?
You might want to add some details to your flag.

1 comment thread

General comments (1 comment)

Sign up to answer this question »