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The Rav (Joseph B. Soloveitchik) understood the Rambam's discussion of the repetition to point to a separate mitzvah of the public prayer as said with the congregation, one that would be lost if th...
Answer
#2: Post edited
by
rosends
·
2020-07-07T11:01:57Z (almost 4 years ago)
The Rav understood the Rambam's discussion of the repetition to point to a separate mitzvah of the public prayer as said with the congregation, one that would be lost if the repetition were ended. Additionally, there are certain parts (like the priestly blessing and kedusha) which would not be said were it not for the repetition. Finally, the assumption that everyone is literate night be a rush to judgment. Not everyone is, not everyone is fluent and comfortable with the prayer text and not everyone can muster the necessary intent/kavannah to make the private prayer efficacious.
- The Rav (Joseph B. Soloveitchik) understood the Rambam's discussion of the repetition to point to a separate mitzvah of the public prayer as said with the congregation, one that would be lost if the repetition were ended. Additionally, there are certain parts (like the priestly blessing and kedusha) which would not be said were it not for the repetition. Finally, the assumption that everyone is literate night be a rush to judgment. Not everyone is, not everyone is fluent and comfortable with the prayer text and not everyone can muster the necessary intent/kavannah to make the private prayer efficacious.
- For more discussion, see [here](https://judaism.stackexchange.com/questions/16958/why-do-we-still-do-chazarat-hashatz).
#1: Initial revision
by
rosends
·
2020-07-07T10:46:46Z (almost 4 years ago)
The Rav understood the Rambam's discussion of the repetition to point to a separate mitzvah of the public prayer as said with the congregation, one that would be lost if the repetition were ended. Additionally, there are certain parts (like the priestly blessing and kedusha) which would not be said were it not for the repetition. Finally, the assumption that everyone is literate night be a rush to judgment. Not everyone is, not everyone is fluent and comfortable with the prayer text and not everyone can muster the necessary intent/kavannah to make the private prayer efficacious.