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Comments on Why two types of maror?

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Why two types of maror?

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Some seder plates (or layout instructions in haggadot) use two bitter herbs (I'm used to seeing horseradish and endive), one labelled maror and one labelled chazeret. Others have only a single space for maror. What is the second one for, and is this custom or something stronger?

We eat maror twice, once for al achilat maror (dipped into the charoset) and once as part of the "Hillel sandwich". I was taught (um, somewhere...) that the Hillel sandwich addresses a dispute about timing -- some say to eat the matzah, maror, and (when the temple stood) lamb separately and others together, so we do both. I've never heard about a dispute about what to use for maror with the outcome of "do both", but I'm far from learned. None of the haggadot I've seen say to use maror for one and chazeret for the other.

It's possible that there's no dispute but, rather, we try to go beyond the minimum by experiencing two different types of bitterness -- a similar idea to hidur mitzvah, in a way.

It's possible that this is a difference among communities, and that some understand an obligation for two distinct bitter items and others do not, and the makers of seder plates and haggadot want to maximize the number of people who can use their products.

What is really going on with the second item for maror?

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1 comment thread

Are you referring to chazeret? I've never really known what it is... (3 comments)
Are you referring to chazeret? I've never really known what it is...
rosends‭ wrote over 1 year ago

Are you referring to chazeret? I've never really known what it is...

Monica Cellio‭ wrote over 1 year ago

Yes, thanks for the reminder of what the word is. I'll edit.

rosends‭ wrote over 1 year ago

Wikipedia says that Chazeret (Romaine) is used for koreich but maror (horseradish) is used for achilat maror. Chabad.org talks about why romaine is useful as a bitter herb/chazeret (and is what is used for the Hillel sammich) but doesn't discuss why there is a distinction between the 2.