Welcome to the Judaism community on Codidact!
Will you help us build our community of learners? Drop into our study hall, ask questions, help others with answers to their questions, share a d'var torah if you're so inclined, invite your friends, and join us in building this community together. Not an ask-the-rabbi service, just people at all levels learning together.
Post History
Deuteronomy 12:5 establishes that contrary to the Canaanite practice of building sites for worship all over the place, and contrary to the exodic practice (v8) of "every man [acting] as he pleases"...
Answer
#2: Post edited
Deuteronomy 12:5 establishes that contrary to the Canaanite practice of building sites for worship all over the place, and contrary to the exilic practice (v8) of "every man [acting] as he pleases", sacrifice should be offered at the place chosen by G*d. The grammar doesn't require that place to be unique, but the obvious conclusion is that once Jerusalem had been divinely designated as the singular place of worship it would require a prophetic word to supersede that designation.- *Disclaimer: this is a Christian perspective on Torah and not backed by any rabbinic authority, but I believe it to be useful*.
- Deuteronomy 12:5 establishes that contrary to the Canaanite practice of building sites for worship all over the place, and contrary to the exodic practice (v8) of "every man [acting] as he pleases", sacrifice should be offered at the place chosen by G*d. The grammar doesn't require that place to be unique, but the obvious conclusion is that once Jerusalem had been divinely designated as the singular place of worship it would require a prophetic word to supersede that designation.
- *Disclaimer: this is a Christian perspective on Torah and not backed by any rabbinic authority, but I believe it to be useful*.
#1: Initial revision
Deuteronomy 12:5 establishes that contrary to the Canaanite practice of building sites for worship all over the place, and contrary to the exilic practice (v8) of "every man [acting] as he pleases", sacrifice should be offered at the place chosen by G*d. The grammar doesn't require that place to be unique, but the obvious conclusion is that once Jerusalem had been divinely designated as the singular place of worship it would require a prophetic word to supersede that designation. *Disclaimer: this is a Christian perspective on Torah and not backed by any rabbinic authority, but I believe it to be useful*.