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As noted in this answer, even a sefer torah, if written by a heretic, does not have holy status and needn't be buried. Further, Rambam (Laws of Tefilin, Mezuzah, and Sefer Torah 1:13) writes: י...
Answer
#1: Initial revision
by
Monica Cellio
·
2021-01-31T20:27:04Z (about 3 years ago)
As noted in [this answer](https://judaism.codidact.com/posts/280559#answer-280559), even a *sefer torah*, if written by a heretic, does not have holy status and needn't be buried. Further, Rambam (Laws of Tefilin, Mezuzah, and Sefer Torah 1:13) writes:
> יג ספר תורה תפילין ומזוזות שכתבן מין, יישרפו. כתבן גוי, או ישראל משומד, או מוסר, או עבד, או אישה, או קטן--הרי אלו פסולין וייגנזו: שנאמר "וקשרתם . . . וכתבתם" (דברים ו,ח-ט; דברים יא,יח-כ)--כל שמוזהר על הקשירה ומאמין בה, הוא שכותב. נמצאו ביד מין ואין ידוע מי כתבן, ייגנזו; נמצאו ביד גוי, כשרים. ואין לוקחין ספרים תפילין ומזוזות מן הגויים ביתר על דמיהן, שלא להרגיל אותם לגונבם ולגוזלם.‏
>
> A Torah scroll, Tefillin, or Mezuzah written by a heretic -- burn it!... If you find one in the possession of a heretic and don't know who wrote it, bury it; if in the possession of a non-Jew, assume it's kosher.
If we destroy even a *sefer torah* if written by a heretic, then it seems reasonable that at the very least we needn't bury lesser works using the divine name if written by a heretic (*min*, in the Rambam passage). Are there further rules about what to do with it?
If the book is written by a *min* we are to burn it. According to the talmud in [various places](https://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0009_0_08791.html), *minim* include those who deny God's unity or believe in an independent, divine evil being. Both of those are core tenets of Christianity. A book produced by Christians for missionary purposes seems to qualify the producer as a *min*, as argued in the answer I linked.[^1]
This [blog post](https://shilohmusings.blogspot.com/2008/06/robertson-turns-up-heat-on-jews.html) provides further support:
> I met with Rabbi Riskin last week (it was a good meeting), and he mentioned that several years ago the residents of Efrat received missionary bibles in the mail - as part of a campaign to convert Jews - and he poskened that people should burn them ( the missionary materials, not the missionaries).
The author of that post later [reported](https://jewishisrael.com/forum/topics/is-it-permissible-to-burn-1?commentId=2492622%3AComment%3A1634):
> The ruling was to burn the entire bible which included both the Hebrew and New Testament Bible. A Bible which is written on a heretical basis is not considered sacred. However, at the time I did not think to ask how Rabbi Riskin felt about burning the new testament exclusively or the exclusive new testament..
I don't know either how R' Riskin would rule on the *means* of destroying just the Christian additions ("new testament"). It seems clear that any uses of the divine name don't call for burial; according to him it's ok to burn them. I don't know if it is *obligatory* to burn them or if any means of disposal is fine for those books.
[^1]: I'm posting this answer to augment the other one, after it was pointed out to me that I compiled some of this information in the past and then forgot about it.