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The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent o...
Answer
#1: Post edited
by
Monica Cellio
·
2020-09-03T00:16:51Z (about 4 years ago)
fixed import glitches (copied whole body)
<p>The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent of HaShem. <a href="http://www.sefaria.org/Pirkei_Avot.2.3?with=Rabbeinu%20Yonah&lang=he" rel="nofollow noreferrer">see Rabenu Yona on Avot 2, 3</a></p><p>But in a previous step, before the election, this vision is erroneous. If a candidate "A" says "I will make an action "f" and you disapprove this action, you must see your duty as a duty to act against "A". If "A" becomes president because of your lack of opposition, you may be regarded as a shutaf of the action "f", as the famous expression: פרתו של רבי ×לעזר בן עזריה in Mishna betsa (2, 8) and Shabbat (5, 4). </p>
- The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent of HaShem. [see Rabenu Yona on Avot 2, 3] [02]
- But in a previous step, before the election, this vision is erroneous. If a candidate "A" says "I will make an action "f" and you disapprove this action, you must see your duty as a duty to act against "A". If "A" becomes president because of your lack of opposition, you may be regarded as a shutaf of the action "f", as the famous expression: פרתו של רבי אלעזר בן עזריה in Mishna betsa (2, 8) and Shabbat (5, 4).
- [02]:
- http://www.sefaria.org/Pirkei_Avot.2.3?with=Rabbeinu%20Yonah&lang=he