Communities

Writing
Writing
Codidact Meta
Codidact Meta
The Great Outdoors
The Great Outdoors
Photography & Video
Photography & Video
Scientific Speculation
Scientific Speculation
Cooking
Cooking
Electrical Engineering
Electrical Engineering
Judaism
Judaism
Languages & Linguistics
Languages & Linguistics
Software Development
Software Development
Mathematics
Mathematics
Christianity
Christianity
Code Golf
Code Golf
Music
Music
Physics
Physics
Linux Systems
Linux Systems
Power Users
Power Users
Tabletop RPGs
Tabletop RPGs
Community Proposals
Community Proposals
tag:snake search within a tag
answers:0 unanswered questions
user:xxxx search by author id
score:0.5 posts with 0.5+ score
"snake oil" exact phrase
votes:4 posts with 4+ votes
created:<1w created < 1 week ago
post_type:xxxx type of post
Search help
Notifications
Mark all as read See all your notifications »
Q&A

Welcome to the Judaism community on Codidact!

Will you help us build our community of learners? Drop into our study hall, ask questions, help others with answers to their questions, share a d'var torah if you're so inclined, invite your friends, and join us in building this community together. Not an ask-the-rabbi service, just people at all levels learning together.

Post History

50%
+1 −1
Q&A Did Moshe have free will when he struck the rock in the wilderness?

We know that God told the entire torah to Moshe (with Moshe writing it down the second time) at Har Sinai. This must include the book of D'varim, because I have learned somewhere that there is a d...

2 answers  ·  posted 4y ago by Monica Cellio‭  ·  last activity 4y ago by user8078‭

Question parshat-chukat
#2: Post edited by user avatar user8078‭ · 2020-08-13T18:30:17Z (about 4 years ago)
  • We know that God told the entire torah to Moshe (with Moshe writing it down the second time) at Har Sinai. This must include the book of D'varim, because I have learned somewhere that there is a dispute about whether Moshe also wrote the last eight verses about his death. (I've seen two opinions: he did with tears in his eyes, and Yehoshua wrote those.) Either way, Moshe knew the entire contents, including the episode that caused him to be denied entry into the land.
  • And yet he did it anyway, even knowing the outcome and that his pleas would not be granted. How do our sources understand this? Did he forget (or did God cause him to forget) certain parts of the journey chronicle after receiving torah? Did he remember but know he could do nothing else because it was already ordained, so he "played along"? Did he, even at the time, have the ability to act differently despite the torah already given to him -- maybe he could have spoken to the rock instead of hitting it, but (as foretold) he was overcome and hit it instead?
  • I am aware that Avot 3:15 teaches that all is foreseen yet free will is given. I've always taken that to be referring to *God* -- God knows what we will do, but nonetheless we have free will to act. It seems that this free will depends on us not knowing what has already been determined. But Moshe knew, and so I am puzzled about *his* free will in the post-Sinai part of his life.
  • We know that God told the entire torah to Moshe (with Moshe writing it down the second time) at Har Sinai. This must include the book of D'varim, because I have learned somewhere that there is a dispute about whether Moshe also wrote the last eight verses about his death. (I've seen two opinions: either he did with tears in his eyes, or Yehoshua wrote those.) Either way, Moshe knew the entire contents, including the episode that caused him to be denied entry into the land.
  • And yet he did it anyway, even knowing the outcome and that his pleas would not be granted. How do our sources understand this? Did he forget (or did God cause him to forget) certain parts of the journey chronicle after receiving torah? Did he remember but know he could do nothing else because it was already ordained, so he "played along"? Did he, even at the time, have the ability to act differently despite the torah already given to him -- maybe he could have spoken to the rock instead of hitting it, but (as foretold) he was overcome and hit it instead?
  • I am aware that Avot 3:15 teaches that all is foreseen yet free will is given. I've always taken that to be referring to *God* -- God knows what we will do, but nonetheless we have free will to act. It seems that this free will depends on us not knowing what has already been determined. But Moshe knew, and so I am puzzled about *his* free will in the post-Sinai part of his life.
#1: Initial revision by user avatar Monica Cellio‭ · 2020-08-02T18:00:44Z (over 4 years ago)
Did Moshe have free will when he struck the rock in the wilderness?
We know that God told the entire torah to Moshe (with Moshe writing it down the second time) at Har Sinai.  This must include the book of D'varim, because I have learned somewhere that there is a dispute about whether Moshe also wrote the last eight verses about his death.  (I've seen two opinions: he did with tears in his eyes, and Yehoshua wrote those.)  Either way, Moshe knew the entire contents, including the episode that caused him to be denied entry into the land.

And yet he did it anyway, even knowing the outcome and that his pleas would not be granted.  How do our sources understand this?  Did he forget (or did God cause him to forget) certain parts of the journey chronicle after receiving torah?  Did he remember but know he could do nothing else because it was already ordained, so he "played along"?  Did he, even at the time, have the ability to act differently despite the torah already given to him -- maybe he could have spoken to the rock instead of hitting it, but (as foretold) he was overcome and hit it instead?

I am aware that Avot 3:15 teaches that all is foreseen yet free will is given.  I've always taken that to be referring to *God* -- God knows what we will do, but nonetheless we have free will to act.  It seems that this free will depends on us not knowing what has already been determined.  But Moshe knew, and so I am puzzled about *his* free will in the post-Sinai part of his life.