Welcome to the Judaism community on Codidact!
Will you help us build our community of learners? Drop into our study hall, ask questions, help others with answers to their questions, share a d'var torah if you're so inclined, invite your friends, and join us in building this community together. Not an ask-the-rabbi service, just people at all levels learning together.
Post History
Minchat Chinuch 269 seems to take it as a given that the requirement to honor the kohen does not apply to a kohenet. He writes: וטומטום ואנדרוגינוס כיון שהם ספק נראה דמצוה לקדשם אף על פי שאין ראוי...
Answer
#2: Post edited
[Minchat Chinuch 269](https://www.sefaria.org/Minchat_Chinukh.269.1.1?lang=he) seems to take it as a given that the requirement to honor the *kohen* does not apply to a *kohenet*.- He writes:
- >וטומטום ואנדרוגינוס כיון שהם ספק נראה דמצוה לקדשם אף על פי שאין ראויים לעבוד וגם אין חולקים בקדשים כמבואר בה' מעה"ק מכל מקום **כיון דהם ס' זכרים מצוה לקדשם** מספק.‏
- >
- >As for a *tumtum* or *androgynous*, since it is a matter of doubt, there is a *mitzvah* to sanctify them, even though they are not fit to perform the temple service and do not receive sacrificial portions (as explained in the Laws of the Sacrificial Service) nevertheless, **since they are males out of doubt there is a commandment to sanctify them**, out of doubt.
- The implication is that the requirements of וקדשתו (which include honoring the *kohen*) only apply to males and do not extend to a *kohenet*.
- [Minchat Chinuch 269](https://www.sefaria.org/Minchat_Chinukh.269.1.2?lang=he) seems to take it as a given that the requirement to honor the *kohen* does not apply to a *kohenet*.
- He writes:
- >וטומטום ואנדרוגינוס כיון שהם ספק נראה דמצוה לקדשם אף על פי שאין ראויים לעבוד וגם אין חולקים בקדשים כמבואר בה' מעה"ק מכל מקום **כיון דהם ס' זכרים מצוה לקדשם** מספק.‏
- >
- >As for a *tumtum* or *androgynous*, since it is a matter of doubt, there is a *mitzvah* to sanctify them, even though they are not fit to perform the temple service and do not receive sacrificial portions (as explained in the Laws of the Sacrificial Service) nevertheless, **since they are males out of doubt there is a commandment to sanctify them**, out of doubt.
- The implication is that the requirements of וקדשתו (which include honoring the *kohen*) only apply to males and do not extend to a *kohenet*.
#1: Initial revision
[Minchat Chinuch 269](https://www.sefaria.org/Minchat_Chinukh.269.1.1?lang=he) seems to take it as a given that the requirement to honor the *kohen* does not apply to a *kohenet*. He writes: >וטומטום ואנדרוגינוס כיון שהם ספק נראה דמצוה לקדשם אף על פי שאין ראויים לעבוד וגם אין חולקים בקדשים כמבואר בה' מעה"ק מכל מקום **כיון דהם ס' זכרים מצוה לקדשם** מספק.‏ > >As for a *tumtum* or *androgynous*, since it is a matter of doubt, there is a *mitzvah* to sanctify them, even though they are not fit to perform the temple service and do not receive sacrificial portions (as explained in the Laws of the Sacrificial Service) nevertheless, **since they are males out of doubt there is a commandment to sanctify them**, out of doubt. The implication is that the requirements of וקדשתו (which include honoring the *kohen*) only apply to males and do not extend to a *kohenet*.