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Q&A Do the requirements to honor a Kohen require one to honor a female Kohen?

Minchat Chinuch 269 seems to take it as a given that the requirement to honor the kohen does not apply to a kohenet. He writes: וטומטום ואנדרוגינוס כיון שהם ספק נראה דמצוה לקדשם אף על פי שאין ראוי...

posted 4y ago by JoelK‭  ·  edited 4y ago by JoelK‭

Answer
#2: Post edited by user avatar JoelK‭ · 2020-07-15T10:05:31Z (almost 4 years ago)
  • [Minchat Chinuch 269](https://www.sefaria.org/Minchat_Chinukh.269.1.1?lang=he) seems to take it as a given that the requirement to honor the *kohen* does not apply to a *kohenet*.
  • He writes:
  • >וטומטום ואנדרוגינוס כיון שהם ספק נראה דמצוה לקדשם אף על פי שאין ראויים לעבוד וגם אין חולקים בקדשים כמבואר בה' מעה"ק מכל מקום **כיון דהם ס' זכרים מצוה לקדשם** מספק.&rlm;
  • >
  • >As for a *tumtum* or *androgynous*, since it is a matter of doubt, there is a *mitzvah* to sanctify them, even though they are not fit to perform the temple service and do not receive sacrificial portions (as explained in the Laws of the Sacrificial Service) nevertheless, **since they are males out of doubt there is a commandment to sanctify them**, out of doubt.
  • The implication is that the requirements of וקדשתו (which include honoring the *kohen*) only apply to males and do not extend to a *kohenet*.
  • [Minchat Chinuch 269](https://www.sefaria.org/Minchat_Chinukh.269.1.2?lang=he) seems to take it as a given that the requirement to honor the *kohen* does not apply to a *kohenet*.
  • He writes:
  • >וטומטום ואנדרוגינוס כיון שהם ספק נראה דמצוה לקדשם אף על פי שאין ראויים לעבוד וגם אין חולקים בקדשים כמבואר בה' מעה"ק מכל מקום **כיון דהם ס' זכרים מצוה לקדשם** מספק.&rlm;
  • >
  • >As for a *tumtum* or *androgynous*, since it is a matter of doubt, there is a *mitzvah* to sanctify them, even though they are not fit to perform the temple service and do not receive sacrificial portions (as explained in the Laws of the Sacrificial Service) nevertheless, **since they are males out of doubt there is a commandment to sanctify them**, out of doubt.
  • The implication is that the requirements of וקדשתו (which include honoring the *kohen*) only apply to males and do not extend to a *kohenet*.
#1: Initial revision by user avatar JoelK‭ · 2020-07-15T10:00:55Z (almost 4 years ago)
[Minchat Chinuch 269](https://www.sefaria.org/Minchat_Chinukh.269.1.1?lang=he) seems to take it as a given that the requirement to honor the *kohen* does not apply to a *kohenet*.

He writes:

>וטומטום ואנדרוגינוס כיון שהם ספק נראה דמצוה לקדשם אף על פי שאין ראויים לעבוד וגם אין חולקים בקדשים כמבואר בה' מעה"ק מכל מקום **כיון דהם ס' זכרים מצוה לקדשם** מספק.&rlm;
>
>As for a *tumtum* or *androgynous*, since it is a matter of doubt, there is a *mitzvah* to sanctify them, even though they are not fit to perform the temple service and do not receive sacrificial portions (as explained in the Laws of the Sacrificial Service) nevertheless, **since they are males out of doubt there is a commandment to sanctify them**, out of doubt.

The implication is that the requirements of וקדשתו (which include honoring the *kohen*) only apply to males and do not extend to a *kohenet*.