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Years ago, in a year when US Independence Day fell on Shabbat, I was away at a kallah, a week-long retreat for people from many communities with study, social activities, and, of course, davening. ...
Question
haftarah
#2: Post edited
Years ago, in a year when US Independence Day fell on Shabbat, I was away at a *kallah*. During the torah service, the people leading the service said that in honor of "yom tov" they were going to do a special *haftarah* -- and proceeded to chant parts of the Declaration of Independence in *haftarah* trope. This was tied to a *d'var torah* about the limitations on kings in torah (comparing the two lists), so it was actually connected to torah in the end. At the time I was amused and struck by the relevance, but I later wondered about the *halachic* issues involved. (This was not a completely-*halachic* gathering.)- There are special *haftarot* throughout the year for days, seasons, even the day before Rosh Chodesh. Replacing the regular weekly reading with another is well-established practice. And the institution of *haftarot* was, if I understand correctly, as a proxy for torah readings that were at the time banned by hostile governments, and then even when the bans no longer applied the tradition continued. I don't know if, today, they have a lesser degree of obligation than the torah reading, the same obligation, or, strictly speaking, are optional.
- When, if ever, is a "new" *haftarah* reading acceptable?
- - Only if it is *additive* -- you read the *haftarah* you should read, and anything else you do isn't really a *haftarah* reading but, sure, feel free to read stuff? (Presumably this would be without blessings.)
- - Only if it is from *Tanakh*? Other writings or prophets are fine, but secular documents aren't?
- - Only if it is not done with *trop*, which could mislead people? (In this case it was *English*, but it might not always be.)
- - Never -- *haftarah* is for the assigned portion, not other stuff, period?
- - Something else?
- Years ago, in a year when US Independence Day fell on Shabbat, I was away at a *kallah*, a week-long retreat for people from many communities with study, social activities, and, of course, *davening*. During the torah service on that Shabbat, the people leading the service said that in honor of "yom tov" they were going to do a special *haftarah* -- and proceeded to chant parts of the Declaration of Independence in *haftarah* trope. This was tied to a *d'var torah* about the limitations on kings in torah (comparing the two lists), so it was actually connected to torah in the end. At the time I was amused and struck by the relevance, but I later wondered about the *halachic* issues involved. (This was not a completely-*halachic* gathering.)
- There are special *haftarot* throughout the year for days, seasons, even the day before Rosh Chodesh. Replacing the regular weekly reading with another is well-established practice. And the institution of *haftarot* was, if I understand correctly, as a proxy for torah readings that were at the time banned by hostile governments, and then even when the bans no longer applied the tradition continued. I don't know if, today, they have a lesser degree of obligation than the torah reading, the same obligation, or, strictly speaking, are optional.
- When, if ever, is a "new" *haftarah* reading acceptable?
- - Only if it is *additive* -- you read the *haftarah* you should read, and anything else you do isn't really a *haftarah* reading but, sure, feel free to read stuff? (Presumably this would be without blessings.)
- - Only if it is from *Tanakh*? Other writings or prophets are fine, but secular documents aren't?
- - Only if it is not done with *trop*, which could mislead people? (In this case it was *English*, but it might not always be.)
- - Never -- *haftarah* is for the assigned portion, not other stuff, period?
- - Something else?
#1: Initial revision
Years ago, in a year when US Independence Day fell on Shabbat, I was away at a *kallah*. During the torah service, the people leading the service said that in honor of "yom tov" they were going to do a special *haftarah* -- and proceeded to chant parts of the Declaration of Independence in *haftarah* trope. This was tied to a *d'var torah* about the limitations on kings in torah (comparing the two lists), so it was actually connected to torah in the end. At the time I was amused and struck by the relevance, but I later wondered about the *halachic* issues involved. (This was not a completely-*halachic* gathering.) There are special *haftarot* throughout the year for days, seasons, even the day before Rosh Chodesh. Replacing the regular weekly reading with another is well-established practice. And the institution of *haftarot* was, if I understand correctly, as a proxy for torah readings that were at the time banned by hostile governments, and then even when the bans no longer applied the tradition continued. I don't know if, today, they have a lesser degree of obligation than the torah reading, the same obligation, or, strictly speaking, are optional. When, if ever, is a "new" *haftarah* reading acceptable? - Only if it is *additive* -- you read the *haftarah* you should read, and anything else you do isn't really a *haftarah* reading but, sure, feel free to read stuff? (Presumably this would be without blessings.) - Only if it is from *Tanakh*? Other writings or prophets are fine, but secular documents aren't? - Only if it is not done with *trop*, which could mislead people? (In this case it was *English*, but it might not always be.) - Never -- *haftarah* is for the assigned portion, not other stuff, period? - Something else?