Communities

Writing
Writing
Codidact Meta
Codidact Meta
The Great Outdoors
The Great Outdoors
Photography & Video
Photography & Video
Scientific Speculation
Scientific Speculation
Cooking
Cooking
Electrical Engineering
Electrical Engineering
Judaism
Judaism
Languages & Linguistics
Languages & Linguistics
Software Development
Software Development
Mathematics
Mathematics
Christianity
Christianity
Code Golf
Code Golf
Music
Music
Physics
Physics
Linux Systems
Linux Systems
Power Users
Power Users
Tabletop RPGs
Tabletop RPGs
Community Proposals
Community Proposals
tag:snake search within a tag
answers:0 unanswered questions
user:xxxx search by author id
score:0.5 posts with 0.5+ score
"snake oil" exact phrase
votes:4 posts with 4+ votes
created:<1w created < 1 week ago
post_type:xxxx type of post
Search help
Notifications
Mark all as read See all your notifications »
Q&A

Welcome to the Judaism community on Codidact!

Will you help us build our community of learners? Drop into our study hall, ask questions, help others with answers to their questions, share a d'var torah if you're so inclined, invite your friends, and join us in building this community together. Not an ask-the-rabbi service, just people at all levels learning together.

Post History

77%
+5 −0
Q&A Anger advice is only for men?

On a simple level, one can say that this particular segula applies only to those who wear Tzitzit. There are other mystical pieces of advice given to help one overcome anger, including what Shelah ...

posted 4y ago by רבות מחשבות‭  ·  edited 4y ago by רבות מחשבות‭

Answer
#3: Post edited by user avatar רבות מחשבות‭ · 2020-07-02T19:12:42Z (over 4 years ago)
added links
  • On a simple level, one can say that this particular [segula](https://en.wikipedia.org/wiki/Segula_(Kabbalah)) applies only to those who wear Tzitzit. There are other mystical pieces of advice given to help one overcome anger, including what [Shelah](https://en.wikipedia.org/wiki/Isaiah_Horowitz) himself writes there (commentary to Yoma, Derech Chaim Tochachat Mussar 192) in the name of the Ari z"l to focus on a particular name of Hashem (see there for details).
  • -----
  • However, one can provide a couple of alternate options for non-Tzitzit wearers who wish to take advantage of this segula.
  • 1. The Shelah himself (same source) seems to write primarily of the notion of holding the corner of one's garment, and adds that Tzitzit cause the Shechinah to descend/rest on a person, so one should include the Tzitzit in their grasp. However, the main point seems to be the action of grabbing the corner of one's garment. (It could be argued that this is a physical action to restrain oneself.) Thus, even one not wearing Tzitzit may grab the corner of a garment they are wearing to fulfill this segula.
  • 2. When citing this idea, the [Kaf Hachaim](https://en.wikipedia.org/wiki/Yaakov_Chaim_Sofer) ([Orach Chaim 24:25](https://www.sefaria.org/Kaf_HaChayim_on_Shulchan_Arukh,_Orach_Chayim.24.25), my rough translation) writes:
  • >וכתב קיצור של״ה בדיני ציצית בהגהה דף ט״ל ע״ד: בהסתכלות בכנף הציצית, טוב להסיר הכעס, וכן כנף בגימטריא כעס, עכ״ל
  • >And the Kitzur Shelah wrote in the Laws of Tzitzit, in a comment on page 39d: "Looking at the corner of the Tzitzit is helpful to remove anger, and the word kanaf [Hebrew for corner] has the same numerical value as ka'as [Hebrew for anger]."
  • It seems from here that even if one is not wearing Tzitzit, they may look at another's Tzitzit to accomplish the same goal of calming themselves.
  • On a simple level, one can say that this particular [segula](https://en.wikipedia.org/wiki/Segula_(Kabbalah)) applies only to those who wear Tzitzit. There are other mystical pieces of advice given to help one overcome anger, including what [Shelah](https://en.wikipedia.org/wiki/Isaiah_Horowitz) himself writes there (commentary to Yoma, Derech Chaim Tochachat Mussar 192) in the name of the [Ari z"l](https://en.wikipedia.org/wiki/Isaac_Luria) to focus on a particular name of Hashem (see there for details).
  • -----
  • However, one can provide a couple of alternate options for non-Tzitzit wearers who wish to take advantage of this segula.
  • 1. The Shelah himself (same source) seems to write primarily of the notion of holding the corner of one's garment, and adds that Tzitzit cause the Shechinah to descend/rest on a person, so one should include the Tzitzit in their grasp. However, the main point seems to be the action of grabbing the corner of one's garment. (It could be argued that this is a physical action to restrain oneself.) Thus, even one not wearing Tzitzit may grab the corner of a garment they are wearing to fulfill this segula.
  • 2. When citing this idea, the [Kaf Hachaim](https://en.wikipedia.org/wiki/Yaakov_Chaim_Sofer) ([Orach Chaim 24:25](https://www.sefaria.org/Kaf_HaChayim_on_Shulchan_Arukh,_Orach_Chayim.24.25), my rough translation) writes:
  • >וכתב קיצור של״ה בדיני ציצית בהגהה דף ט״ל ע״ד: בהסתכלות בכנף הציצית, טוב להסיר הכעס, וכן כנף בגימטריא כעס, עכ״ל
  • >And the Kitzur Shelah wrote in the Laws of Tzitzit, in a comment on page 39d: "Looking at the corner of the Tzitzit is helpful to remove anger, and the word kanaf [Hebrew for corner] has the same numerical value as ka'as [Hebrew for anger]."
  • It seems from here that even if one is not wearing Tzitzit, they may look at another's Tzitzit to accomplish the same goal of calming themselves.
#2: Post edited by user avatar רבות מחשבות‭ · 2020-07-02T19:11:38Z (over 4 years ago)
added links
  • On a simple level, one can say that this particular segula applies only to those who wear Tzitzit. There are other mystical pieces of advice given to help one overcome anger, including what Shelah himself writes there (commentary to Yoma, Derech Chaim Tochachat Mussar 192) in the name of the Ari z"l to focus on a particular name of Hashem (see there for details).
  • -----
  • However, one can provide a couple of alternate options for non-Tzitzit wearers who wish to take advantage of this segula.
  • 1. The Shelah himself (same source) seems to write primarily of the notion of holding the corner of one's garment, and adds that Tzitzit cause the Shechinah to descend/rest on a person, so one should include the Tzitzit in their grasp. However, the main point seems to be the action of grabbing the corner of one's garment. (It could be argued that this is a physical action to restrain oneself.) Thus, even one not wearing Tzitzit may grab the corner of a garment they are wearing to fulfill this segula.
  • 2. When citing this idea, the Kaf Hachaim (Orach Chaim 24:25, my rough translation) writes:
  • >וכתב קיצור של״ה בדיני ציצית בהגהה דף ט״ל ע״ד: בהסתכלות בכנף הציצית, טוב להסיר הכעס, וכן כנף בגימטריא כעס, עכ״ל
  • >And the Kitzur Shelah wrote in the Laws of Tzitzit, in a comment on page 39d: "Looking at the corner of the Tzitzit is helpful to remove anger, and the word kanaf [Hebrew for corner] has the same numerical value as ka'as [Hebrew for anger]."
  • It seems from here that even if one is not wearing Tzitzit, they may look at another's Tzitzit to accomplish the same goal of calming themselves.
  • On a simple level, one can say that this particular [segula](https://en.wikipedia.org/wiki/Segula_(Kabbalah)) applies only to those who wear Tzitzit. There are other mystical pieces of advice given to help one overcome anger, including what [Shelah](https://en.wikipedia.org/wiki/Isaiah_Horowitz) himself writes there (commentary to Yoma, Derech Chaim Tochachat Mussar 192) in the name of the Ari z"l to focus on a particular name of Hashem (see there for details).
  • -----
  • However, one can provide a couple of alternate options for non-Tzitzit wearers who wish to take advantage of this segula.
  • 1. The Shelah himself (same source) seems to write primarily of the notion of holding the corner of one's garment, and adds that Tzitzit cause the Shechinah to descend/rest on a person, so one should include the Tzitzit in their grasp. However, the main point seems to be the action of grabbing the corner of one's garment. (It could be argued that this is a physical action to restrain oneself.) Thus, even one not wearing Tzitzit may grab the corner of a garment they are wearing to fulfill this segula.
  • 2. When citing this idea, the [Kaf Hachaim](https://en.wikipedia.org/wiki/Yaakov_Chaim_Sofer) ([Orach Chaim 24:25](https://www.sefaria.org/Kaf_HaChayim_on_Shulchan_Arukh,_Orach_Chayim.24.25), my rough translation) writes:
  • >וכתב קיצור של״ה בדיני ציצית בהגהה דף ט״ל ע״ד: בהסתכלות בכנף הציצית, טוב להסיר הכעס, וכן כנף בגימטריא כעס, עכ״ל
  • >And the Kitzur Shelah wrote in the Laws of Tzitzit, in a comment on page 39d: "Looking at the corner of the Tzitzit is helpful to remove anger, and the word kanaf [Hebrew for corner] has the same numerical value as ka'as [Hebrew for anger]."
  • It seems from here that even if one is not wearing Tzitzit, they may look at another's Tzitzit to accomplish the same goal of calming themselves.
#1: Initial revision by user avatar רבות מחשבות‭ · 2020-07-02T18:50:09Z (over 4 years ago)
On a simple level, one can say that this particular segula applies only to those who wear Tzitzit. There are other mystical pieces of advice given to help one overcome anger, including what Shelah himself writes there (commentary to Yoma, Derech Chaim Tochachat Mussar 192) in the name of the Ari z"l to focus on a particular name of Hashem (see there for details).

-----

However, one can provide a couple of alternate options for non-Tzitzit wearers who wish to take advantage of this segula.

1. The Shelah himself (same source) seems to write primarily of the notion of holding the corner of one's garment, and adds that Tzitzit cause the Shechinah to descend/rest on a person, so one should include the Tzitzit in their grasp. However, the main point seems to be the action of grabbing the corner of one's garment. (It could be argued that this is a physical action to restrain oneself.) Thus, even one not wearing Tzitzit may grab the corner of a garment they are wearing to fulfill this segula.

2. When citing this idea, the Kaf Hachaim (Orach Chaim 24:25, my rough translation) writes:

>וכתב קיצור של״ה בדיני ציצית בהגהה דף ט״ל ע״ד: בהסתכלות בכנף הציצית, טוב להסיר הכעס, וכן כנף בגימטריא כעס, עכ״ל

>And the Kitzur Shelah wrote in the Laws of Tzitzit, in a comment on page 39d: "Looking at the corner of the Tzitzit is helpful to remove anger, and the word kanaf [Hebrew for corner] has the same numerical value as ka'as [Hebrew for anger]."

It seems from here that even if one is not wearing Tzitzit, they may look at another's Tzitzit to accomplish the same goal of calming themselves.