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Comments on At what distance does a zman change?

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At what distance does a zman change?

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Simply put, how much physical distance on the globe/map effects a discernable change in time?

If I compute the zman for something, I do so based on (for some websites) my zip code. But that zip code covers a large area. Is it possible within a zip code to have more than one "time" when a zman starts or ends - even to the level of the second? Should a website that asks for latitude and longitude be asking for significant subdivisions to know EXACTLY where I stand? Does a degree/minute/second cover more than just my 4 amot?

How many feet, yards or miles (or degrees/fractions of degrees) east/west becomes a measurable amount enough that it affects the computation of the zman.

This leads to a question of whether people davening in a large area like a stadium might have a situation where a zman begins or ends for one extreme side, but that hasn't happened for the other side. I wonder what the halachic implications of that would be, but first, I have to understand the range of physical space we are talking about.

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The amount that matters varies depending on the particular Zman, the time of year and location on this planet and on your specific concerns. For a simple example, the circumference of the Earth is 24,901 miles. Which means if you move ~ 0.2882 miles = ~ 1,521 feet (if I did the math correctly), your local sunrise and sunset times will shift by 1 second. At progressively higher latitudes the change happens over shorter distances.

However, while strictly speaking "as precise as possible" makes sense, keep in mind that:

  • Until very recently, having a clock consistently accurate to within a second of "real time" was a luxury. And not that long ago, an impossibility. And if you go back a couple of hundred years, even a clock accurate to the minute was unusual and likely not found anywhere in the typical Shtetl, let alone on the Chazzan's Shtender.
  • The most critical times in Halacha, start/end of Shabbos and Yom Tov (Melacha) and Yom Kippur (fasting) have a large built-in buffer, "Bein Hashmashos". This is a designated time that is added on each end. While in theory the actual change from one day to the next happens at a specific but unknown instant within Bein Hashmashos, in practice there is a general concept (at least for me) that this helps avoid "literal last second due to miscalculation or incorrect clock or inexact location" issues.
  • MyZmanim and similar sources make it clear that you should not count on the times to the very last second. For my Shul (and, I am sure, many others), we round up or down all times "Lechumra" to the nearest minute.

Using Netz as an example. Let's say you have a stadium full of people who start Davening early and wait for the scoreboard to announce Netz to start Shemoneh Esrei. Logically that will be to the second for the center of the stadium. If it is far north, in theory one end of the stadium could be one or even two seconds off from the other end of the stadium. But Davening one second before Netz is not an invalid Davening. And if you are at all concerned, wait for the scoreboard notification, count two seconds in your head, and then start Shemoneh Esrei.

Go back a few hundred years, and the Zmanim still mattered. But Netz? You had a rough idea and timed your Davening approximately correctly and when you got through Shema you would wait until you actually saw the sun peek over the horizon. And Shkia? You had a rough idea, and would add 18 minutes before sunset to play it safe, but even then you didn't really know for sure, until you saw the sun setting. And Tzeis Hacochavim - it used to literally mean look outside at the stars - light pollution wasn't a problem.

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If the circumference of the earth is less in NY than it is at the equator or even farther north (Mon... (2 comments)
If the circumference of the earth is less in NY than it is at the equator or even farther north (Mon...
rosends‭ wrote over 2 years ago

If the circumference of the earth is less in NY than it is at the equator or even farther north (Montreal for example where I'm getting numbers closer to 17500 miles) then the amount of distance would be lower - if that number/distance is less per second of difference, when might it start to add up? If I am on one end of a stadium, waiting for someone on the other end to make a bracha to be motzi me an obligation then when he says it, I might already be beyond the time of that obligation and should not be counting on his bracha. Of I am waiting for a chazan to get up to kriyat shema to say it with him but for me the zman ends a few seconds before it does for him... Of course, I'm not looking for a practical solution like "start earlier or later" but an understanding of halachic implications.

manassehkatz‭ wrote over 2 years ago

Let's say it is 1/3 the distance (once you get past that, you are above the Arctic Circle and have all kinds of issues - essentially the standard "by the sun" calculations fall apart). So instead of 1,500 for a 1 second change, it might be 500 feet. Arguably at that sort of distance (exception: Beis Hamikdash) you're not going to be part of one Minyan. So take that as an extreme. We're talking 3 seconds. Most people, even if they are holding a cell phone synchronized to an atomic clock somewhere, are not going to be that precise in their timing. I don't believe Halacha expects us to be that precise. Shema as an example: if I am literally up to the last few seconds of Zman for Shema, I shouldn't be waiting for the Chazzan! I should either go ahead now, or I should have thought ahead and said Shema earlier, as is announced and done in many Shuls if scheduled Minyan time results in a definite (or even "likely") missing of Zman.