Welcome to the Judaism community on Codidact!
Will you help us build our community of learners? Drop into our study hall, ask questions, help others with answers to their questions, share a d'var torah if you're so inclined, invite your friends, and join us in building this community together. Not an ask-the-rabbi service, just people at all levels learning together.
Posts by msh210
Shulchan Aruch, Yore Dea 324:11, discusses what to do if the starter is tevel (has not had chala taken) and the dough is not (viz, it has had chala taken) or vice versa. So clearly chala must be ta...
We'll need to decide whether we want a glossary of terms people may come across on the site without other explanation (which I'll call a "glossary") or a dictionary/encyclopedia of any and all t...
The kal verb רדף, "chase", appears many times in Tanach. But the preposition that follows it, to mark the object of the verb, varies: Sometimes it's a direct object: it's marked either with no pre...
Frequently attributed (e.g. by Aish and Chabad) to R. M'nachem Mendl of Kock is: If I am I because I am I, and you are you because you are you, then I am I and you are you. But if I am I because y...
Should this be adopted as site policy…? I'm not sure. But even if it is, we should clarify that the required degree of research is user-dependent. As a wise woman once said: I want to see some [...
Another is (command 46 in the Chinuch) "not to withhold food, clothing, and relations" from one's wife. Another is (command 348 in the Chinuch) "not to allow a non-Jew who lives in our lands to imp...
For various of the ten plagues, God tells Moses or Aaron to do something to bring the plague on Egypt: Take your wand and tip your hand over the waters of Egypt… and they will be blood. Blood wi...
I suppose my question is twofold (and is about the Q&A category only). What purpose are comments meant to serve? Should we have them at all? The former question is one of information. What is...
Numbers 20:13 (with my own, loose translation): הֵמָּה מֵי מְרִיבָה אֲשֶׁר רָבוּ בְנֵי יִשְׂרָאֵל אֶת ה׳ This was the Fight Water: the Jews fought God The word "רָבוּ" ("fought") has its str...
Mishna B'rura 128:22 says that if no Levi is around to wash a kohen's hands for the latter's blessing, a firstborn-to-his-mother should do so. Although Kaf Hachayim :40 notes that he hasn't seen th...
The Bavli in various places (e.g. Suka 42–43) explains that the rabbis did away with blowing shofar and taking lulav on Shabas lest one "take it to an expert to learn, and carry it four cubits in p...
The Bavli (P'sachim 120) figures out from p'sukim that there's no requirement to eat matza after the first day. (Specifically, since the seventh day is listed as an "add-on" when work is forbidden ...
It's been reported that the same non-Jew buys all of Israel's chametz before Pesach. Indeed, I've heard that all rabbis in the country who are authorized to sell chametz transfer that authority to ...
When reviewing parashas Ki Sisa I noticed that 32:7 has הֶעֱלֵיתָ heelesa for "you lifted" whereas 33:1 has הֶעֱלִיתָ heelisa. Why?
The Bavli, M'gila 10, clarifies that once the temple in Jerusalem was built there is no longer anywhere else we can offer sacrificial offerings. Its holiness is forever and precludes other sites. R...
D'varim 25:6 says "the firstborn that she'll give birth to, he will stand on his dead brother's name". There are a few interpretations: Rashi says the eldest brother of the deceased should do yi...
I am hoping (b'li neder) to start, relatively soon, a regular regimen of study of the Talmud Bavli. My goal is to learn large swaths of the g'mara, gaining broad knowledge, but without taking the ...
From https://judaism.codidact.com/posts/277877/history:
The weekday amida has thirteen request benedictions in the middle, according to the usual count. Some of these end, after their respective requests, with "כי אתה…", "for you are…". Here's the rund...
I guess this is more personal preference than anything else, but I think Hebrew in the post titles in the Q&A category uses quite an ugly font. The code seems to be h1,h2,h3,h4,h5,h6{ font-fa...
Ramban (to 1:32) suggests (in my own translation) that because of the tales Joseph bore about his brothers [Gen. 37:2], He genealogically attributed the talebearer to him; or, that He honored bo...
Shulchan Aruch, Orach Chayim 587:3, cites a view that if someone heard half of a double-long t'ki'a (long shofar blast) in a way that was effective but the other half in an invalid way, then he's n...
Jacob and his sons, when speaking to Egyptians, consistently refer to God as (ה)אלקים, "the god", and not by his name, יקוק, that distinguishes him from other supposed gods, or other names of his....
https://vocaroo.com/1L5y4gbqDCvZ has a tune that I've heard many times, always in a Jewish (usually liturgical) context. What is its origin? Who wrote it, when, where, etc., and what (if any) were ...
Haamek Davar to 12:1 ("Go you [=Abram] from your land, your birthplace, and your father's home"), in loose translation: It should've been written in reverse, as he'll first leave his father's ho...
- ← Previous
- 1
- 2
- 3
- Next →
